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Now That Jesus Is Risen April 18, 2012

Posted by roberttalley in Confession, Covenant, Discipleship, Exodus, First Peter, Holiness, Leviticus, Sanctification.
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NOW THAT JESUS IS RISEN
Exodus 19:1-8

I want to address an important question. We believe that Jesus rose from the dead. Now that he is risen, what now? The answer is found in Romans 10:9-10, “That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”

Salvation we understand. We are saved from sin, death, hell, and the devil. What, however, does it mean to believe unto righteousness? This is one of the great themes of the Bible. We through faith in the resurrected Christ become a holy people, that is, we become saints.

A. To be a holy people means we must keep the covenant of the Lord (Exodus 19:3-6). The children of Israel are a good example of what we are talking about. God saved them from slavery in Egypt. God saved them from certain death by parting the Red Sea. God saved them from Pharaoh and his mighty army.

In verse 4 God says, “You have seen what I did to Pharaoh. You have seen that you are the apple of my eye. I have born you on eagle’s wings. All the world is mine but I have made a covenant with you. Keep that covenant.” Put another way, this is your reality, now obey me.

B. To be a holy people means we must honor the salvation of the Lord (Leviticus 11:44-47). These verses indicate how that we keep the covenant of the Lord. At the end of a chapter of rules concerning what is kosher to eat, God says that the reason for these rules is not because bacon is sinful and hamburger is not. It is also not necessarily because oysters are unhealthy and chicken is not. God tells us why he gave them such strict rules. He says that my works prove that I am different from all other gods so you must be different from all other peoples (verse 44-45).

Now we know that these rules don’t apply anymore. Jesus made that clear to Peter in a dream in Acts 10. Since bacon and jumbo shrimp are allowable to us to eat, how do we honor the salvation of the Lord? Ephesians 4:1-3 tells us, “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.”

The world for the most part does not live with this type of attitude. Billy Martin tells how that he and Mickey Mantle went hunting in Texas. Mantle had a friend, who had given them permission to hunt. When they arrived, Mantle went inside and Martin stayed in the car. The friend had a pet mule in the barn, that was going blind, and he didn’t have the heart to put the animal out of his misery; so he asked Mantle to shoot it for him. Mantle came back to the car pretending to be mad and said to Martin, that permission to hunt had been denied and that he was so mad he was going to shoot one of the friend’s mules. Martin said, “We can’t do that!” Mantle said, “Just watch me!” Mantle rushed to the barn and shot the mule. As he was leaving the barn, he heard two shots. He saw Martin with his gun. “What are you doing?” Mantle said. Martin, himself now truly angry, said, “We’ll show him! I just killed two of his cows.” That is the way of the world. Are you longsuffering as a citizen of God’s holy people or do you get even, as is done in the world?

C. To be a holy people means we must pledge our loyalty to the Lord (Leviticus 20:6-8). To be holy means more than being nice. It also means that our loyalty is pledged to the Lord. God uses strong language here. To depend on a medium or someone who communicates with the spirit world is unfaithfulness to God our husband.

Now most of us do not try to communicate with the spirit world, not because we don’t believe in its existence or in the possibility but rather we have understood that God has forbidden it. There is, however, another way in which we can show unfaithfulness to our groom, Jesus the Christ. It is found in James 4:1-4, “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? …You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever there wants to be a friend of the world makes himself an enemy of God.”

D. To be a holy people means we will not follow the world (Leviticus 20:25-27). God says, “I have separated you from the peoples, that you should be mine” (verse 26). He is not talking about isolation here. Israel was never isolated from the nations. In fact, Israel was intended to be a witness of God’s power to the nations. Rahab, Ruth, Namaan, the city of Nineveh, the Ethiopian eunuch, Cornelius are all examples of how Israel as the nation of God drew individuals from within the nations to God. If we are not to isolate ourselves from the world, what does it mean not to follow the world?

First John 2:15-17, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world-the lust of the flesh, the lust of the eyes, and the pride of life-is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.”

E. To be a holy people means we will hope in the coming of the Lord (1 Peter 1:13-21). Peter is saying, because the world will not last and our salvation is eternal, you need to “gird up the loins of your mind, be sober, and rest your hope fully upon the grace…as obedient children, not conforming yourselves to the former lusts, as in your ignorance… ‘Be holy, for I am holy.’”

To hope in the coming of the Lord implies being very careful in this world. Max Lucado tells about an Indian walking up a mountain when he met snake who wanted to be carried up the mountain. The Indian said, “No, you’ll bite me.” “No, I won’t,” said the snake, “I just need a little help.” The Indian picked up the snake and carried him to the top of the mountain. At the top the snake bit him. The Indian fell and the snake began to slither away. “You lied!” he gasped, “You said you wouldn’t bite me!” The snake stopped and looked back and said, “You knew what I was when you picked me up.”

F. To be a holy people means we proclaim the praises of the Lord to the world (1 Peter 2:8b-10). We have been delivered. We are now a holy people. Let’s proclaim his praises, let’s shout from the housetops that there is mercy to be found in Jesus Christ.

This is one of the reasons I believe in eternal security. How can I preach the mercy of God when I am not sure that His mercy is sufficient to forgive me not only of what I have done but also of anything I might do. There is a warning here though. Paul put it this way in Romans 11:20-22, “Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches (ethnic Israel), He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.” If I say I am in the faith and I do not live accordingly, then, like Israel, I prove am not in faith and that I am doomed to destruction.”

Next Week’s Sermon: Does God Hate Some People?

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Last in the Series on Baptism January 24, 2012

Posted by roberttalley in Baptism, Death of Christ, Discipleship, Resurrection, Romans, Sanctification, Sin, Spiritual Growth, Spiritual Power, Spiritual Warfare, Temptation.
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A COMMITMENT TO SPIRITUAL LIFE (Romans 6)

In “Beyond Cigars: Modern ways to announce your baby‘s birth” on babycenter.com, Angela Navarrete writes, “When you were born, your dad might have announced your arrival by handing out cigars…Today’s dads have come up with more creative ways to announce their new progeny…If you want to hand out something more substantial than a card, go for edible birth announcements. Online, you can order personalized candy bar wrappers with your baby’s name and statistics. (The newly wrapped bars look) just like normal candy bars, but the label (reads something like this):
RYAN PATRICK GALLANT
Net wt. 7 lbs. 10 oz.
and on the back:
VITAL STATISTICS
Baked: May 21, 1998
Serving Size: 19.5 inches

Baptism is God’s choice of heavenly birth announcements. When I was baptized, God was announcing to the world, “He’s mine! He’s mine! He’s mine!” Baptism is a very meaningful symbol because I am announcing to the world, I am a new creature. I am different. I have died to sin.

A. Baptism illustrates that we have died to sin (verses 1-4a). To be baptized into the body of Christ is to be baptized into the death of Christ (compare with Galatians 3:26-29 and 1 Corinthians 12:12-14). [The scriptural development of the doctrine of baptism is (1) John’s baptism as a symbol of discipleship, (2) Pentecostal baptism accompanied by the reception of the Spirit, (3) Paul’s baptism into the body of Christ, and (4) baptism in this passage and in Colossians 2:11-15 as identification with the death of Christ.]

a. This is not present tense—”I am dying to sin!”—That is reformation. A slave does not need reformation but liberation. A man in sin does not need an overhaul, he needs a new engine!
b. Neither is this future tense—”We will die to sin”—Otherwise, something might happen that would prevent me from dying to sin. I am not looking forward to the day when I mature to the point where I no longer sin. Neither am I looking for an experience that will make me so holy that I cannot sin anymore. I am looking back to an experience that has already happened.
c. Notice also that we are not commanded—”Die to sin!” That is our problem. We cannot die to sin. We are incapable of keeping that command until we are connected by faith with Christ’s death. Galatians 2:20, “I am crucified with Christ, therefore I no longer live. Jesus Christ now lives in me. And the life that I live, I live by the faith of the Son of God who loved me and gave Himself for me.”
d. Finally, it is not an exhortation—”You should die to sin.” Why? Because you are already dead to sin, if you have trusted Jesus Christ as your Savior and the only hope for salvation and eternal life.
e. This is a simple past tense—”You died to sin.” The simple truth is that if you are a believer, you have already died to sin. It’s a past event, an accomplished fact. What is a Christian? Someone who has died to sin.

In his book 40 Days, Alton Gansky relates this story: “Harry Houdini made a name for himself by escaping from every imaginable confinement — from straightjackets to multiple pairs of handcuffs clamped to his arms. He boasted that no jail cell could hold him. Time and again, he would be locked in a cell only to reappear minutes later.
It worked every time — but one. He accepted another invitation to demonstrate his skill. He entered the cell, wearing his street clothes, and the jail cell door shut. Once alone, he pulled a thin but strong piece of metal from his belt and began working the lock. But something was wrong. No matter how hard Houdini worked, he couldn’t unlock the lock. For two hours he applied skill and experience to the lock but failed time and time again. Two hours later he gave up in frustration.
The problem? The cell had never been locked. Houdini worked himself to near exhaustion trying to achieve what could be accomplished by simply pushing the door open. The only place the door was locked was in his mind.”

B. Baptism illustrates that we are raised to new life in Christ Jesus (verses 4b-11).
1. We walk in newness of life (verse 4b). What Jesus did on that cross makes possible this newness of life reality. He died for your sin so that you might die to sin. The picture here is of your sins being paid for on the cross by Christ Jesus.

2. To unite with Him in death is to unite with Him in resurrection (verses 5-11). Physical newness of life begins with conception. Spiritual newness of life begins with death (6:2-4a). Not everyone agrees that humanity begins with conception. That is the whole issue between the pro-life and pro-choice advocates. One thing, however, that everyone can agree on is that something marvelous, something amazing, something beyond our understanding begins at the moment of conception. There is a combining of DNA that is unlike anyone who ever existed before. We are talking about a physical newness of life beginning with conception. Spiritual newness of life begins much, much differently. Spiritual newness of life begins with death.

This concept of death producing life may seem somewhat strange to you. Consider what Jesus, Himself, in John 12:24 says, “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.” In other words, there is no spiritual life possible apart from the physical death of Christ. He died to produce life.

C. Our spiritual relationship with Jesus takes away all excuses for sin (verses 13-23).
1. We as believers decide who to fear and serve (verses 13-21). We can successfully resist the empty and deceitful promises of the world because we are no longer captive to our sinful body. We were captive to our sinful body. We are still in our body which is susceptible to sin but we are no longer slaves to sin unless we decide to enslave ourselves.

“…(Being dead to sin is) like watching a lion roar at the zoo. You may get a thrill from listening to the lion roar in his cage. But as long as the lion is behind bars, you’re safe. The lion can roar all it wants but it can’t do anything to you unless you do something (foolish) like crawl into the cage. Then you have problems. Sin is like a roaring lion. As long as you understand that the power of sin is broken, sin cannot dominate your life unless you choose to let it dominate your life” (Ray Pritchard).

Freedom from righteousness leads to… (verses 19-23).
– Uncleanness (verse 19).
– Lawlessness leading to more lawlessness (verse 19).
– Shameful behavior (verse 21).
– The wages of sin – death (verses 21 and 23).

2. The result of freedom in Christ and from sin and from the law is two-fold: holiness and eternal life (verses 22-23). These two are not two separate results but different aspects of the working of God in our life.

You see, when we receive eternal life through Christ, it is not talking just about never ending life. We now have eternal life. My old spiritual deadness exists no more. It no longer has a hold on me. I do not have to live according to my former sinful flesh but now through Christ have spiritual life that enables me to fight against all the evil influences around me. That is one of the reasons that the symbol of baptism is so important. It is a powerful statement of a new reality.

Let me explain that one of the things that you are doing when you are baptized is making a statement about yourself. You are saying, “I am a new creature in Christ Jesus.” Now don’t misunderstand. You are not saying you are sinless in your everyday life. None of us can in reality make that statement but every believer in Christ can say, I do not have to sin because I have put my faith in Christ and I am now a new creature.

INVITATION: Have you died to sin? Not are you trying to. Not do you want to. Have you put your faith in Christ and died to sin and become in Christ a new creature, walking now in newness of life? Have you been born again? Just as a baby cannot conceive and birth itself, you cannot spiritually birth yourself. Jesus has provided salvation for you through His death, burial, and resurrection. You must simply accept it by faith in Him, in the working of God. God did this for you. Will you accept His work in your life? Will you trust what He has done to save you from sin?

If you have died to sin, if you have put your faith in Christ, are you in or out of the lion’s cage? Only a fool would get in a lion’s cage. Only a fool would trust Christ and then let sin rule over him or her. Get out of the cage!

Are You Called by God? August 17, 2011

Posted by roberttalley in Apostle Paul, Election, First Thessalonians, Grace Bible Church, Sanctification, Second Thessalonians, Sermons, Spiritual Goals, Spiritual Growth.
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ARE YOU CALLED BY GOD?
1 Thessalonians 5:23-24

Sometimes you hear people say, I do not believe in predestination. A strange thing to say if you are a Bible-believer since the word occurs in the New Testament a half-dozen times. To believe in Christ and not believe in predestination would be like walking in the forest and not believing in trees. Basic to everything we believe is that God is in control. That includes the weather and the financial markets but it also includes God’s great plan for eternity. That bothers us because on some level we all would like to think that God called us to salvation because of something we are or something that we did but it is not so. God’s show of grace and mercy to us through Jesus Christ was part of his plan from the very beginning.

It is clear though that not everyone will be saved, not everyone has been called by God. Now it might seem that you could know whether you yourself have been called by God but can you know about others? Paul certainly thinks so. He says in 1 Thessalonians 1:2, 4, “We give thanks to God always for you all…knowing, beloved brethren, your election by God…” How did Paul know that these people had been called by God (1 Thessalonians 1:2-5; 2 Thessalonians 2:13)? They had believed the gospel of Christ.

Remember who these people were. They were Jews and YWHW-fearing Gentiles who worshiped at the synagogue. Paul and Silas came and preached from the Old Testament Scripture the necessity of the Messiah’s death and resurrection and that Jesus is that Messiah. Before these people had believed that they were the elect of God because of God’s covenant with Israel but now they have come to understand that the elect of God are those who believe in Jesus as the Christ, the Messiah. That was how Paul determined that they were part of the elect. They trusted Jesus.

Now God was not surprised. Second Thessalonians tells us that “God from the beginning chose you for salvation…to which He called you by our gospel…” From the beginning of what? From the beginning of God’s plan for the universe.

For the persecuted church in Thessalonica, it is easy to see how that would be a comfort but how is that going to help us? We are rich! We can go days without praying! We don’t need God!

“We are a lot like Joseph Stalin. He was short-five feet; four inches tall…a childhood accident left his left arm stiff and his hand slightly misshapen. When the dictator commissioned his portrait, he instructed the artist to paint him form his best angle-from below, a perspective that made Stalin seem to tower over the artist. To add to the image, Stalin folded his hands over his stomach, making them appear firm and powerful- like the name he had chosen for himself: Stalin means “man of steel. We put ourselves in the best possible light but simply adjusting the angel of view does not change reality. God’s Word is a mirror that shows our true condition” (Leadership Magazine).

Oh, He knows the truth. We are poor and blind and naked, but He loves us. He is knocking at the door, calling. When we see ourselves as we really are, not evaluating ourselves by earthly blessings but by spiritual needs, then we can answer the call. It is then that we can be identified as one of the elect from the very beginning.

If elected by God also means called by God through the gospel of Christ, what are we when we respond to the call (1 Thessalonians 4:7; 5:23-24; 2 Thessalonians 2:14)? We are sanctified. Now I am throwing out a lot of big words so let’s see if we can clarify what Paul means.

In 1 Thessalonians 4:3, 7 Paul writes, “For this is the will of God, your sanctification: that you should abstain from sexual immorality…that no one should take advantage of and defraud his brother…For God did not call us to uncleanness, but in holiness.” You see God called us out of sin and made us saints. That is what we are and that is how we should live.

That doesn’t mean that we are completely holy. Paul prays in 1 Thessalonians 5:23-24, “Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it.” In other words, until Christ returns, we need His help to overcome the selfish desires of our heart but He will do it.

How does God accomplish this? Second Thessalonians 2:13-14 tells us how, “…through sanctification by the Spirit and belief in the truth…for the obtaining of the glory of our Lord Jesus Christ.” These verses tell us how and why. The Holy Spirit uses the Word of God to make us saints so that we might share in the glory of Jesus Christ at His coming.

The Holy Spirit works like this: “If our church copier broke down, I might call the repair shop to see if they could tell me what the problem was and if I could do anything about it. I might discover, however that I don’t even know how to describe what is broken. I don’t know the names of the parts or what they are specifically supposed to do. Perhaps I can’t even describe what is wrong. I just know that the copier won’t work. So the repair shop sends out a technician. While working he calls the shop, just like I did but he or she knows how to describe what was needed. That is what the Holy Spirit does in our lives. He uses the Word of God to sanctify us and to complete that sanctification for we cannot do it ourselves” (Leadership Magazine).

If we are sanctified by the plan of God, by faith in Christ, and by the work of the Holy Spirit, what makes us worthy of our sanctification (1 Thessalonians 2:12; 2 Thessalonians 1:11-12)? Living up to our calling.

That is why we need spiritual mentors according to 1 Thessalonians 2:11-12. Although we are saints and God is working in us; God uses the church around us (and Paul considered himself the spiritual father of this church) to guide us in the right path. In 2 Thessalonians 1:11-12, we see that Paul is praying for them to be worthy of the calling. In other words, it is possible to live worthy, appropriately to the calling we have received.

How should you respond to the call of God?
(1) You need to open the door to Jesus Christ. “[In] 1991, 90 year-old Harvey Penick showed a red spiral notebook to a local writer and asked if he thought it was worth publishing. The man read it and told him yes. He left word with Penick’s wife the next evening that Simon & Schuster had agreed to an advance of $90,000. When the writer saw Penick later, the old man seemed troubled…With all his medical bills, he said, there was no way he could advance Simon & Schuster that much money. The writer had to explain that Penick would be the one to receive the $90,000” (Leadership Magazine). What must you do? Open the door. You are poor, blind, and naked before God but Jesus is knocking at the door. Let Him in. Trust Him. Believe on Him for salvation from the wrath to come.

(2) You need to learn to live worthy of the calling. Does your life correspond to your profession? Are you living blamelessly before God? Does your sanctified position reveal itself in your everyday life?
Next week: Looking for the Antichrist (2 Thessalonians 1:1-3:4)