jump to navigation

How to humble yourself in five easy lessons (Proverbs 30:18-33) February 25, 2010

Posted by roberttalley in Character, Humililty, Pride, Proverbs, Religion, Sermons.
30 comments

FIGHTING SELF-EXALTATION
(How to humble myself in five easy lessons)
Proverbs 30:18-33

Humility is a tough thing to get. The minute you think you got, you lose it. As Agur explains to his two young listeners about life, one of his themes is the danger of self-exaltation. As we finish this chapter today, I want us to apply Agur’s observations about life to ourselves, specifically in how we can fight self-exaltation.

A. I must take responsibility for my own sin (verses 18-20). Agur says that there are some things that he cannot understand. How can an eagle fly through the air and not leave a path behind him? How can a snake crawl on a rock without leaving, as the snail or the worm does, a hint of his path? How can a ship part the waves without leaving a permanent dent in them? How can a man be with a maiden and leave no hint of his past presence?

We might ask ourselves what this has to do with a life honoring to God so Agur gives us an explanation. This is what we try to do with our sin. We try to leave no hint of our sin behind, no proof of our deeds. He speaks specifically of adultery here but this certainly applies to many sins. We sin and then try to hide it so that we will not lose face before others or so that we will not be punished.

To hide our sin is evidence of our desire for self-exaltation. To not take responsibility for our own wrongdoing is proof of our pride.

a. To hide a sin does not eliminate its reality. Edgar Allan Poe wrote a short story called “The Cask of the Amontillado” in which the main character carries out the perfect crime. He chains his enemy in a wine cellar room and bricks him in to die. How much more would we sin if we though we could get away with it? I do not know but I do know that wiping the cookie crumbs off your lips does not erase the fact that you stole the cookies from the cookie jar. What sin are you hiding? What sin are you pretending does not exist in your life? If you are to humble yourself before God you must acknowledge the reality of your sin.

b. To deny a sin does not eliminate accountability. Do not forget that even if you leave no mark, God will hold you accountable for your sin. Agur has already mentioned this in verse 17. Sin will not go unpunished. Jesus Himself said that every word said in secret will be made public. Think of the most secret sin that you have ever committed, the one sin that you would be most horrified if anyone should find out about it. It is already known and you will be held accountable.

B. If I am to humble myself, I not only must take responsibility for my sin but I must act like God is God and I am not (verses 21-23). Charles Swindoll tells in Growing Strong in the Seasons of Life (“No Place for Pride” on pages 62-65) how that a reporter asked Marian Anderson, the African-American concert soloist to name the greatest moment in her life. She had many great moments in her life. She was the first African-American in 1955 to sing with the Metropolitan Opera in New York. She had given private concerts at the White House with the President as well as the King and Queen of England present. She had sung one Easter Sunday at the Lincoln Memorial for a crowd of 75,000 people including most of our nation’s political leaders. “Which of those big moments did she choose? None of them. Miss Anderson quietly told the reporter that the greatest moment of her life was the day she went home and told her mother she wouldn’t have to take in washing anymore.” She did not forget who she was.

We on the other hand tend to forget who we are. We live as if we were God Himself, determining what we are going to do and when we are going to do it. We act as if we were the determiners of morality and truth. We forget that God is God and we are not.

Our text gives us several examples of people who are in a position that does not fit them. A servant is incapable of being a king. A wicked, fool does not deserve the blessings of God. What can a marriage can mean to a woman who is hated? The slave girl does not kick her mistress out of the house so that she can enjoy her finery. So is it when we act as if we were God.

a. God’s place in the universe is supreme. We need to understand that most of the people who we work with, talk to, and live with do not believe that God’s place in the universe is supreme. The evidence is clear. Every time we sin, we are with our actions denying that God is supreme. We make ourselves king when we sin. Sin is nothing more than an exaltation of man over God.

Is it not ludicrous when we act as if we were God? We are no different than the slave girl who kicks here mistress out of the house so she can take her place. She may sit in her mistress’ chair and eat her mistress’ food but she is still a slave girl. We may do things our way rather than God’s way but He remains God regardless of whether we live like it or not.

b. I am accountable to God because He created me. Will Metzger in “Tell the Truth” tells about asking people two questions on a beach in Florida during spring break. The first was, “Do you believe in God?” Most said, “Yes.” Then he asked, “Does sin separate you from God?” Here are some of their replies: “No, why should it?” or “I don’t believe in that kind of a God”, or “My concept of God is one who loves.” In other words, I am not accountable to God so why should I worry about sin.

We are, however, accountable to God. The writer of Hebrews points out that it is appointed to man once to die and after this, judgment. We, all of us, are accountable to God. Those who believe in Christ have Jesus as the one who takes responsibility for our sin. Those who do not trust Christ as the only way of salvation will stand alone and give an account to God.

C. In addition, if I am going to humble myself before God, I must do what is right, without regard for how insignificant that action or my position may appear (verses 24-28).

The wise man is like the ant, his significance is not found in his great power but rather in doing what he is supposed to do. Like the coney, his security is not found in his own power but in the Rock on which he lives. Like the locust, he does not wait from a mandate from a king but follows the way of God, even though He has never seen God. Like the lizard in the palace, he lives in a great place but not because of his greatness.

God is God and I am not. Therefore, I am accountable to Him. If I am wise, I will walk in His ways without regard for my own ambitions, strength, wisdom, or position. I will be His servant, His disciple. The problem is this. I cannot in my own strength please God. I am a sinner. None of these animals is very capable but outside of the natural order, they would be incapable of survival. When humankind left God’s natural order through the sin of Adam, we set ourselves up for spiritual extinction. That is why we need faith in Christ. He came and died for our sin and our salvation.

D. That is why I can (if I want to) battle self-exaltation, I can live confidently according to my position in Christ (verses 29-31). To be humble does not mean to feel inferior. True, we are not God but the believer in Christ does not need to go around with an inferiority complex.

Another story from Chuck Swindoll, this time from “Three Steps Forward, Two Steps Back”: “A man paid a visit to his local psychologist. When the doctor asked him what had prompted the visit, the man said, “I’m suffering from an inferiority complex.” After a long battery of tests, “…the doctor called the man and asked him to return to the clinic. ‘I have some interesting news for you,’ the doctor began.
‘What’s that?’ asked the man.
‘It’s no complex,’ the psychologist retorted, ‘You are inferior.’”

We as believers in Christ, however, are not inferior because we are in Him through our faith in Christ.

a. I am exalted and worthy in Christ. Hebrews 2:9-10 says that Christ brought “…many sons to glory…” through His death for us on the cross. John 1:12 reminds us that we receive the right to become sons of God through faith in Christ. Look at Romans 8:16-17, “The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs-heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we also may be glorified together.” That is a wonderful position – to be a part of the royal family of the universe – heirs with Christ of God’s throne.

b. I can therefore live confidently because of my position. Like a lion, I can walk through the Serengeti of this world without fear because I belong to the Lion of the tribe of Judah, Jesus Christ. Like the royal greyhound, I can stick my chest out and proudly display the royal decorations that my Master has given me. Like the head goat of the flock, I can confidently walk among the flock because my Savior is my shepherd. When the battle rages, I can go forth as a king because His legions fight for me.

Are you a confident Christian? Not a boastful, proud Christian but a confident Christian? You can be because of your faith in Jesus Christ which has made you one of God’s children.

E. Finally, if I am to battle self-exaltation, if I am to learn humility, I must learn to control my tongue (verses 32-33). The tongue has many uses both positive and negative. No use of the tongue, however, is more evil or more dangerous than the self-exalting tongue.

a. My tongue reveals the pride and sinful foolishness of my heart. Now most of us do not go around telling people how great we are but we use words in many ways to build ourselves up. We are constantly critiquing others, their success or lack thereof, their looks, their children, their lifestyle choices. We need to put our hands over our mouths. We constantly talk about our own accomplishments, our own possessions, our own abilities. We need to put our hands over our mouths. We quote Scripture in a self-justifying way, pass down judgments, pass along gossip, defend our great sin and attack the little sins of others, we grumble and complain, we fuss and fight, all revealing how important we are to ourselves. We need to put our hand over our mouth.

b. My pride uses my tongue to sow discord. Just as the humble man is often a peacemaker, the proud man is a warmonger. The proud man when he is right in his argument will destroy people while the humble man may make a mistake in judgment but will even in his mistake seek to heal those whom he has hurt through his mistake.

Five easy steps to humility was intended tongue in cheek but the reality is this: we know how to become humble but we just do not want to do it. Time after time we refuse to take responsibility for our own sin. We act like we are not accountable to God. We refuse to control our tongue. We refuse to do what is right because it does not seem to matter. We forget that our exaltation is to be found in Christ alone.

You can begin right now to humble yourself. Go to God and confess your sin. You may need to go to someone and confess a sin. They probably already know the sin, you just need to admit to it and stop defending yourself.

You might need to begin controlling your tongue. You will probably need someone to help with this. Men, I recommend your wives. They know exactly what you are going to say before you do anyway.  Write down the ways in which you regularly sin with your tongue and put a stop to self-exalting speech.

Do what is right, no matter how small the matter is. Your deeds as a Christian are great because you are royalty not because they are impressive.

Finally, hold yourself accountable to God. The unbeliever needs Christ to settle the account of His sin. The believer needs to confess and forsake the sin for which Christ has already died.

Take action now. Humble yourself before God and He will lift you up!

Advertisements

Evaluating a Generation February 15, 2010

Posted by roberttalley in Character, Contentment, Depravity, Family, Humililty, Hypocrisy, Judgment, Materialism, Proverbs, Religion, Sermons.
1 comment so far

EVALUATING A GENERATION
Proverbs 30:10-17

Agur recognized that without dependence on God’s Word (verse 5) he was not only without answers to some of the most important questions of life (verses 2-4) but also that he was defenseless against temptation (verses 7-9). Although Agur prayed for God to protect him from temptation, he did not pray for God to isolate himself from temptation. What he did do, however, is look at the world around him and note those things about the world system of which he did not want to be a part.

Now we should evaluate the generation in which we live, the world system which is all around us but we should not stop there. When we look at the world, when we look at our generation, we must first evaluate ourselves. You see, the world is corrupt, the world sins, a generation becomes evil for the very same reason that we are susceptible to temptation. Our sinful flesh is corrupt and we sin. For that reason, we will evaluate our own hearts first before we look at the generations around us.

A. We can evaluate ourselves by how we treat those above us and below us (verses 9-10, 17). The importance of impartiality in our personal relationships cannot be overemphasized. James 2 says that we are to be impartial as God is impartial and that how we treat those above us and below us is an indication of the reality or the lack of reality to our faith in Christ. “All men are created equal” is not an American concept but rather a heavenly one.

In verse 10 we have a man who is slandering a slave. The slave is defenseless. The master will believe the other free man, not the slave. The slave will be punished unjustly. We all agree that this is unjust but how many times have we bullied someone, slandered someone, or laughed at someone who we feel is inferior to us. This is sin. The Bible points this out repeatedly and yet we continue to do it. Why? We have allowed our desire for importance to follow the way of the world around us.

One of the worst things about this type of sin is its contagiousness. Hans Finzel in his book on leadership, “The Top Ten Mistakes Leaders Makes” puts it this way, “[It] can become like a chain reaction. The boss barks orders to the employee. The employee goes home and barks orders at his spouse. The spouse barks orders at the children. The children kick the dog, and the dog chases the neighborhood cat! (page 25)” It is the way of this generation.

a. Mistreatment, however, of those below us will not go unpunished (verse 9). The slave who is slandered as he goes to the whipping post curses the man who slandered him. There is nothing more that the slave can do. It appears that the free man will truly go free. Agur says, “You will be found guilty.” By whom? God Himself.

I know that it appears that we get off free but we should not forget that we will be repaid according to the deeds we have done in our body. Vengeance is the Lord’s. He will repay.

b. Disrespect for those above us will not go unpunished (verses 10, 17). Now specifically Agur is talking about children and their parents. This is so important that it was a part of the original Ten Commandments. It was the first commandment with a promised blessing. A child who knows this and disrespects their parents is described for us in verse 6. They are adding their own viewpoint to God’s Word. They will be exposed by God for what they are. Verse 17, describes for us more specifically the price they will pay for their disrespect. The eye that mocks, that despises, that disobeys the one in authority over them will be picked out by the birds and eaten. The picture here is of someone who is already dead and the ravens and the vultures, birds that primarily eat carrion, will feast on those who turn their back on God’s commandment and disobey their parents. Now this may not be fulfilled literally in your life but there will be a price paid by the one who disrespects authority.

Now it is easy for us as parents to stand up and shout, “Amen!” Are we any better? Do we show respect for those over us? Do we mock our boss at work or the policeman on the street? During the past year I have been greatly embarrassed by believers with whom I am personally acquainted who have taken great liberties in making fun of our President. The believer who makes mock at our President through watermelon jokes is not exempt from verse 17. I do not know how God will act but He will not tolerate such evil from us.

B. Not only can we evaluate ourselves by the way we treat those above us and below us, we can evaluate ourselves by our self-righteousness. Verse 12 says, “There is a generation that is pure in its own eyes, yet is not washed from its filthiness.” If ever there was a definition of self-righteousness, this is it. This is where religion and worldliness meet and breed sin. This where self-deception reaches its most dangerous.

When Jesus attacked the self-righteous, religious leaders of his day, he said to them, “…you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27). He called them hypocrites not because they were pretending to be pure when they really were not but because they were truly convinced that they were pure although they were actually full of filth.

Now self-righteousness is a hard thing to evaluate. By its very nature, it avoids self-detection. There are, however, some attitudes and actions that might indicate you are self-righteous:

1. The self-righteous exalt themselves in external religious duties (Luke 18:11-12).
2. The self-righteous seek to justify their own sin (Luke 10:25-29).
3. The self-righteous are more interested in what man thinks of them than in what God thinks of them (Luke 16:113-15).
4. The self-righteous seek God’s righteousness through their own goodness rather than through faith in Christ (Romans 9:31-10:4; Proverbs 20:6, 9).
5. The self-righteous condemn the righteousness of others (Matthew 10:10-12; Luke 7:39).
6. The self-righteous despise and slander others (Luke 18:9-11; Proverbs 30:10).
7. The self-righteous walk in their own way (Isaiah 65:2-5; Proverbs 21:2; 30:6).

Self-righteousness is also contagious. In Luke 11:46 and 52, Jesus said to the self-righteous lawyers of religion, “…you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers…you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”

Will the self-righteous escape the awful justice described in verse 17? No, Jesus said to those same self-righteous lawyers, “…‘I will send them prophets and apostles, and some of them they will kill and persecute,’ so that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation” (Luke 11:49-51).

C. We can evaluate ourselves by our arrogance. Verse 13, “There is a generation-oh, how lofty are their eyes! And their eyelids are lifted up.” Certainly, this is an extension of the previous verse. The emphasis here is on their pride rather than their self-deception.

Paul in Romans 12:1-2 begs believers to “…present [their] bodies a living sacrifice, holy acceptable to God…and [to] not be conformed to this world…” Is pride and arrogance an indication that someone is worldly? Absolutely! Paul commands the same believers in the next verse “…not to think of [themselves] more highly than [they] ought to think, but to think soberly…” Pride and arrogance are characteristic of worldliness. We, however, are not of this world and should think soberly, that is, in our right mind. At the end of Proverbs 30 in verse 32, Agur states this similarly but in a negative manner, “If you have been foolish in exalting yourself…put your hand on your mouth.” Now foolishness is not only an unwise type of thinking but in it is a sinful type of thinking. When I am arrogant and proud, I am foolish and sinful.

Many of us have quoted and almost all of us have heard Proverbs 16:18, “Pride goes before destruction and a haughty spirit before a fall.” Commonly, we soft-pedal the emphasis of this verse. We use this verse to mean that embarrassment will follow the proud person. That is not the emphasis of this proverb. Solomon is speaking of judgment. The proud will be judged. Our pride, our arrogance, our self-righteousness will not escape. We will be judged accordingly.

D. Finally, we can evaluate ourselves by the selfish destruction caused by our insatiable greed (verses 14-16). It is easy to read this and say, “Well, that isn’t me!” Are you sure? Let me ask the question this way, “What are you willing to do to get ahead?” “Who are you willing to hurt, so that you might reach your goals?” Certainly, economic greed is in view here but there are many other types of greed. Do you care more for your interests, your ways, and your ideals or do you care for others?

a. You see, greed does not care who it hurts (verse 14). James 4:1-4 describes the worldly attitude of those who in their greed for their own pleasure, for more money or power or prestige. They war and fight, they murder and covet, they are friends of the world and enemies of God.

b. Greed is never satisfied (verses 15-16). Agur uses five examples to show us the emptiness of greed and the futility of discontentment. The blood-sucking leech drinks and drinks and drinks. It does not concern itself for the health of its victim. It wants what it wants. It is never satisfied.

Then there is the grave. Death never fills its quote. It never takes a holiday. The grave never says, “I have enough.” It is never satisfied.

Then there is the barren womb. Some of you ladies know exactly what is being described here. The woman who cannot have a child will go to extreme lengths to have one. We have whole industries built on the yearning of women to bear or to have a child. Hannah’s husband said to his wife, “Am I not better to you than ten sons?” The Bible does not tell us how she answered but what it does tell us is that she went to God and began to bargain with Him for a son. The answer apparently was, “No.”

Then there is the earth that is not satisfied with water. The earth needs rain every planting season in order to produce crops? If we have abundant rain this year and no rain next year, the rain of this year will not satisfy the need of the earth for water. It will become in one year without rain barren and desertlike.

Finally, there is fire. There are three things that a fire needs to burn: heat, air, and fuel. The thing about fuel is this. The fire never says, “I’ve got enough.” It is insatiable.

Is that a picture of your life? Are you driven by greed? Are you driven by your ego? Are you driven by the acclaim and recognition of men? If so, then you are an enemy of God and His enemies will be destroyed and left for the birds to pick over. That is the judgment of God against this generation and against every generation that follows the way of this world.

What then should we do? If you are believer, then obey James command in James 4:7-10, submit yourself to God. Humble yourself before your Lord. If you have not trusted Christ, the answer is found in Romans 5:8-10, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” You need to confess that you are God’s enemy, deserving of damnation, and you need to trust Christ as the only way to make things right between you and God.

Why Sports Talk Shows Condemn Tiger Woods December 9, 2009

Posted by roberttalley in Character, Family, Religion, Sports, Temptation.
add a comment

Adultery is sin. That is what the Bible says.

Adultery is wrong. That is what a couple of sports talk show hosts (one national, one local), to whom I have listened, say.

What really concerns me is their questioning the wisdom of marriage for someone like Tiger Woods or some other top-of-his-game-sports star. Perhaps they are just overstating their case.

We need, however, to take marriage seriously. It is a wonderful gift from God. It is the way God intended for us to live on this earth. It is the way God made us. Our sinful desires and ways keep us from experiencing marital bliss but our abuse and misuse of the gift does not cheapen the gift itself.

Our young people, especially Christian young people in our church, need to hear the other side of the story. They need to know that marriage is a good thing, a wonderful thing. They need to hear that from the Word of God but they also need to hear that from us married adults.

They need to know that marriage is not a relationship of bondage but of joy and fulfillment. They need to hear that from us. They need to see that in us. They need to know that Tiger Woods messed up, not because he married and set himself up for temptation but because he violated a sacred promise that God holds every married person accountable for because it is a gift from Him.

Guaranteeing Christian Success July 26, 2009

Posted by roberttalley in Character, Eternal Security, Falling Away, Judgment, Peter the Apostle, Religion, Second Peter, Sermons.
add a comment

Guaranteeing Christian Success
(2 Peter 1:5-11)

Since I will only be your pastor for about a month more, it is appropriate that we are going through 2 Peter during this time. As we will see in more detail next week, 2 Peter was Peter’s last message to the Jewish congregations for whom he felt responsible. Next week we will look at the main theme of his final message but this week we want to look at one of the main goals that Peter hoped to accomplish, that is the goal of guaranteeing Christian success. That has been one of my goals during the past years and one which I want to again emphasize, not as a recounting of the past but rather as an encouragement for the future. God stills wants each of you to be successful Christians.

Before I dive into the message I want to define for you, based on 2 Peter, what Christian success is. Christian success is living a life in which our faith is shown to be mature and worthy of an entrance into the presence of God. We will look later at the Scriptural basis for this definition but I want you now to engrave in your mind this condensed definition: Christian success is a lifestyle worthy of entrance into heaven.

A. The foundation of Christian success (a lifestyle worthy of entrance into heaven) are the promises through which we are partakers of the divine nature (verses 4b-5a). We have a glorious future ahead of us. Last week we did not look specifically from the Scriptures at these promises but it is important that we do so today, since they are the foundation for everything else that we will speak about. Second Peter 3:13 describes for us this promise, there will be “new heavens and a new earth in which righteousness dwells.” This follows the destruction of the present heavens and earth and is the eternal state in which God’s people will live with Him for all eternity. It is eternal life lived in the righteousness of God. This is the reason why we need to live as successful Christians here on earth.

I was speaking with someone this past week about the early church in Jerusalem and the significance in their lives of their awareness that Christ could come at any time. They made the point that it is not surprising that they generously sold their property and shared the proceeds with the poor in their church. It is easy to be generous when you are convinced that you do not really need the money anyway.

In the same way, looking forward to our home in heaven is a prime motivation for living a successful Christian life. This is the foundation that we desire to build upon.

B. The daily provision for Christian success (a lifestyle worthy of entrance into heaven) involves the building of Christian character (verses 5-7). What we have listed here by Peter are the spiritual vitamins that we need to supplement our faith. “These things” as they are called guarantee Christian success. Before we look at what they produce, let us go down the list and understand what “these things”, these spiritual vitamins are.

Virtue – This word means moral excellence. In 1 Peter 2:9 it is translated “praises.” It is what we proclaim about God. “He is the rock, His work is perfect, and all His ways are judgment, a God of truth and without iniquity, just and right is He.” Verse 3 of our present chapter points out that it is by God’s virtue, by His holiness, by His righteousness that we are called to salvation and we need in our faith to live consistent with the moral excellence of God. That will make our faith mature.

Knowledge – We have not yet fully attained to the moral excellence of God, in part, because we lack a full knowledge of God. That is why Peter commands in 2 Peter 3:18 to grow in grace and in the knowledge of our Savior, Jesus Christ. This involves knowing the Scriptures. Peter refers to the importance of proper knowledge of the Scriptures in 2 Peter 3:15-17.

Self-Control – A person who says I have faith but has no self-control has at best a weak faith. Self-control is one of the fruit of the Spirit. I mention that to remind us that these supplements to our faith are not produced by our own ability but rather through the working of God in our lives. Self-control is the discipline of the athlete aiming for the gold medal. He is disciplined in his preparations, disciplined in his food, disciplined in his sleep, disciplined in his relationships, disciplined in competition, disciplined after the competition. Paul describes self-control in 1 Corinthians 9:25, “And everyone who competes for the prize is temperate (that is, self-controlled) in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.”

Perseverance – Peter describes this specifically for us in 1 Peter 2:20. James said that this was characteristic of Job’s suffering, he was patient. One might say that perseverance is self-control under duress. It is one thing to exercise self-control when everything is going well. It is something else to practice it when the world seems to be falling in on you.

Godliness – This is piety, reverence toward God. It is the outward exercise of religion that reveals the faith you have in God and the full knowledge that you have of God. We use the word as Peter uses the word virtue but the idea here is different. It describes my attitude towards God. We tend to shun this word, piety. We connect it with being strait-laced and without freedom, with rules and legalism. We connect it with being unpopular, which by the way, is absolutely correct. Paul said in 2 Timothy 3:12 that those who desire to live godly (pious) in Christ Jesus will suffer persecution. What God wants to make out of us will not naturally make us acceptable to the world. There will be a price to pay. A pious attitude towards God does not come naturally. Verse 3 tells us that piety or godliness comes to us through the power of God.

Brotherly Kindness (brotherly love) and Love (“agape“ love) – Sometimes we talk as if this type of love is inferior to “agape” love but that is not the picture of the New Testament. 1 Peter 1:22 indicates that “agape” love follows brotherly love while 1 Thessalonians 4:9 indicate that brotherly love arises out of “agape” love. Jesus Himself used the two terms synonymously when asking Peter if he loved Him. What is the difference? Brotherly specializes on our relationships to other believers. “Agape” love expands itself to all others. One involves loving your brother, the other includes loving your enemy. Both are vitamin supplements to our faith.

1. When we supplement our faith with these things, what will happen? An abundant daily provision of these spiritual vitamin supplements produces fruitfulness in the knowledge of Christ (verse 8). Now I use the word, daily because it is a good way to describe diligence. I have found that I learn better when I learn everyday than when I cram for a test. I lose weight and get fit when I daily exercise. My relationships with those whom I contact daily are much different than with those with whom I have contact yearly or monthly or even weekly.

Again, near the end of the book, we find a description of what a fruitful, mature Christian is. Second Peter 3:14 says we need to “be diligent” when He comes “to be found by Him in peace, without spot, and blameless.” That is a Christian who has supplemented His faith with holy vitamins. Remember though, this is not a self-improvement regimen but rather a response of faith to our knowledge of Jesus Christ.

2. A lack of daily provision produces spiritual sickness (verse 9). What happens if I do not develop moral excellence in my life? What if I do not apply myself to knowing Christ through His word in my life? What if I do not practice self-control and patience and piety? What if I do not love my neighbors and do not love my enemies? So what? Verse 9 describes a terrible spiritual illness. It is an extreme near-sightedness, so extreme that one would be considered legally blind. He cannot see. Sadder still is what happens when one cannot see. He or she sometimes forget what things looked like, in this example, whether one has been forgiven or not.

Whatever you may believe about verses 10-11, verse 9 makes one thing clear. This is a spiritual disaster. This is someone who obviously knows the truth and has professed the truth but has not lived the truth and becomes blind to any effect that the truth may have had on him. This is a horrifying thing.

3. A diligent daily provision guarantees an eternal provision (verses 10-11). This is where the passage gets especially difficult. There are basically two possible interpretations.

First, if you do not do these things, you will lose your salvation because your calling and election is not sure, that is, steadfast.

Second, if you do not do these things, then there is no proof of your salvation because your calling and election is not sure, that is, steadfast.

There is a third option but it really does not fit in this epistle. If you do not do these things, then you are a poor excuse for a Christian who will lose reward. Now the Bible teaches that believers can lose rewards but that is not what is being talked about in 2 Peter. Look at 2 Peter 2:20-22. Peter seems to be talking about the same type of people as in chapters 1 and 3. People who had the truth of the gospel and could lose it. Peter says that these people are worse off than they were before they were saved. Now if option three were possible then that would mean that losing reward as a believer in heaven is worse than being unsaved and condemned to hell. That does not seem very likely to me.

Now I am convinced that option one is not correct. When God saves someone, He saves them forever and He gives them eternal life. Obviously, though this book teaches apostasy is possible. Peter believed that most of his hearers were believers (see 2 Peter 1:12) but he recognized that some were in danger of turning from their faith. I do not believe, however, that he believed that a true believer could lose his salvation.

My reason for this is found in chapter 2, verses 5-9. Peter uses two examples of people who were believers, who were rescued from immediate wrath by the hand of God. The first was Noah. Peter calls Noah a preacher of righteousness. Ezekiel and the book of Hebrews make it clear that he was delivered by his righteousness. Noah was not perfect. Later in life he committed the sin of drunkenness and there were consequences for that but he remains in biblical history an example of righteousness.

The second person was Lot. In contrast to Noah, Lot is no one’s model of how a Christian should live yet Peter called him a righteous man. Three times, in fact, he does so, as if Peter realized that his example was open to attack. Lot, however, is an example of how that God knows how to deliver the godly (one of the attributes of a Christian character) from tribulation while at the same time reserving the unjust for the day of judgment. If anyone should have lost his salvation, Lot should have but God recognized Lot as a true believer and delivered him from judgment. Lot is a very strong argument for the eternal security of a believer.

That does not mean though that a believer is allowed to live carnally in this world. That is not Peter’s argument at all. Peter is teaching the second option, that is, if you do not do these things, these works, then there is no proof of your salvation. There is then a real danger that your calling and election is not sure, that is, steadfast. There is a real danger that you will be easily deceived by the false prophets that are always present and that you will reject the truth of Christ and be doomed. That was the concern of Peter. Believers who do not supplement their faith with good works may not be true believers and they need to be reminded of some things and in that reminding, they will be stirred up by the knowledge of Christ through which the transforming power presents or bestows to us all things necessary for life and godliness (2 Peter 1:3).

That was Peter’s passion for his people. That is my passion also for you. That is the passion of every pastor for his people. Warren Wiersbe tells of “…John Welsh, the son-in-law of the famous [Scottish reformer] John Knox. Welsh often left his bed in the middle of the night, wrapped himself in a warm plaid, and interceded for the people of his parish. When his wife would beg him to go back to sleep, he would say, ‘I have the souls of three thousand [in the village of Anwoth] to answer for and I know not how it is with many of them.’”

With heads bowed and eyes closed, the invitation is two-fold this morning. Are you a believer? Is Christ your Savior? Are you trusting him alone for salvation? Peter says that salvation is only possible through faith in Christ. Do you truly know who Jesus is? God who became man and lived in righteousness in this world and died demonstrating the love and righteousness of God in that He atoned for your sin. He lives today waiting for you to trust Him for salvation. Will you not trust Him today?

The second part of this invitation is for believers. Are you putting your faith into practice? Are you supplementing your faith with the things listed by Peter? Through these things come stability and steadfastness in faith. Where do you need to strengthen you faith? In knowledge of the Word, in self-control, in brotherly love? Begin today. Do not wait. Do not drift. Strengthen your faith through your daily life so that when Christ comes He will find you walking worthy of Him.

Next week: Sermon title and text: If I Could Only Preach One Sermon… 2 Peter 2:12-19

How God Reveals Himself in the Old Testament Through Jesus Christ August 12, 2007

Posted by roberttalley in Bible, Character, False Teachers, Inspiration, Law, Matthew, Messiah, Promises of God, Prophets, Religion, Righteousness, Sermon on the Mount, Sermons, Special Revelation.
7 comments

JESUS AND OLD TESTAMENT ERRORS

Did Jesus Contradict the Old Testament?

Matthew 5:17-20

Last Sunday I was asked about an apparent contradiction between the Old Testament command to stone false prophets and the command that Jesus gave in John 8:1-11 that those who were without sin should cast the first stone. This is such an important question that Jesus Himself in His most famous sermon, the Sermon on the Mount, addressed this issue of His relationship to the Old Testament.

One of the earliest accusations against Jesus was that He opposed the Law of Moses. Now if this was true then He should have been stoned according to the Law. In fact, in John 10:30-39 when Jesus told them that He was one with the Father, making Himself to be God, they tried to stone Him but Jesus escaped from them.

So today, we are going to see what Jesus has to say in his defense to the accusation that He tried to correct the Old Testament law.

JUDGE ME BY MY WORDS AND ACTIONS.

Jesus says, “Listen to me and be convinced” (verse 17). The gospel of Matthew is the only one of the gospels written specifically with Jews in mind. The Jews of that day were divided about the Messiahship of Jesus Christ. Many believed and followed him, many others did not, but there was a number of Jews who wanted to believe but needed more evidence. Just as there are questions of doubt in these days, there were questions of doubt in those days.

Jesus said to the doubters, “Think outside of the box! Do not jump to conclusions based on the normal way of thinking. Listen to me and see if I am telling you the truth. Do not suppose you know the answer. Listen and think!”

SO WHAT ABOUT THE ADULTEROUS WOMAN? 

We have an excellent example of this in the story of the woman who was to be stoned. John 8:6 says they brought the woman to Him to ask what they should do. Now there were Jewish courts for such a trial but they had decided to see if they could trap Jesus into contradicting Moses. Also, although apparently the woman was guilty, the man with whom she had been caught was not brought before Jesus. These men were obviously not interested in keeping the Law but rather in entrapping Jesus. Jesus could have easily said, “Stone her!” He would have been within His rights. In fact, He did say stone her but He did it in a way that was definitely outside of the box. He said to the men, “He who is without sin, let him cast the first stone.”

These fellows knew each other. They knew what kind of men they were. Suddenly they lost interest in the case. Beginning from the oldest to the youngest they walked away. They had been exposed. After they left, Jesus said to the woman, “Where are your accusers? Where are the witnesses against you?” She said, “I have no accusers!” At that, Jesus wiped the dust off His hands and said, “I cannot condemn you unless you have accusers. You may go but do not sin anymore.”

This is a good example of how Jesus thought outside the box and He wants us to do so as we examine Him. He wants us to think, of course, but He does not want us to think the way the world does but with spiritual thinking, thinking which is outside of the box of our humanity.

THE ANALOGY OF THE HOUSE

Jesus then said, “I did not come to take the house of God down.” That is what that word “destroy” means. “I did not come disassemble God’s Word.”

Jesus then said, “I came to fulfill the Law and the Prophets.” I came to move in new furniture. Look at my life, look at my teaching! There is not one thing that I do or teach that takes away from the Law (the first five books of Moses) or the Prophets (which is the rest of the Old Testament). I did come though to add meaning and clarity.

IF THE OLD TESTAMENT IS TRUTH, THEN JESUS  IS TRUTH.

Jesus says, “Listen to the Old Testament and be assured (verses 18). The Old Testament is an established standard by which to measure Jesus.

Almost every Easter and Christmas we hear expressions of doubt about the truth. We have heard about the DaVinci Code, the Gospel of Thomas, the Gospel of Judas, the gravestone which supposedly has Jesus’ name on it. Although we may not appreciate these expressions of doubt, they are crucial. They are “…crucial… because on the surface there seems to be no great difference between Christianity and the religions of the world. They have great leaders… and so do we. They have written Scriptures . . . and so do we. They have miracle stories . . . and so do we. They have high ethical standards . . . and so do we. They have a long and rich history . . . and so do we.

One might ask, ‘How can I know which religion is the right one?’ That’s a fair question. The average person today faces a… supermarket of religions from which to choose. He sees the well-stocked shelves and wonders, ‘Which one should I choose?’ There is only one problem. All the bottles have been poisoned except one. How can he find that one right, pure and safe bottle?” (RAY PRITCHARD)

The Old Testament is our answer. If Jesus can knowingly attempt to fulfill every letter of every page of every book of every section of the Old Testament, then we have a way to judge if He is really who He said He is.

The Old Testament points to the coming of a specific person. That is one of the key messages of the Old Testament. Jesus reveals Himself to be that person. Jesus fulfilled completely the book written about Him, the Old Testament. This book was completed four hundred years before His birth. Others before and after Him claimed to be the fulfillment of the Old Testament but only Jesus has fulfilled the holy book written about him.

No other man can make such a claim.

A COMPARISON 

Mohammed wrote the Koran to correct the Bible not to fulfill it. He claimed inspiration but he could not claim to fulfill the written prophecies of the Old or New Testaments.

Moses wrote the first five books of the Bible but he was not the fulfillment of one word of Holy Scripture.

Buddha wrote many words and like Jesus challenged others to evaluate his words but he never fulfilled the written prophecies of others.

Confucius wrote but like the others could never point to other holy writings and legitimately claim that he fulfilled them.

Jesus Christ said in John 5:39-47, “Search the Scriptures! They speak of me. If you believe Moses, you will believe Me because he wrote of Me. There is no other case in all of history where you can take a book and then take a person hundreds of years in the future and say, “This is about Him,” but in the Old Testament you can.

THE OPPONENTS OF JESUS

Jesus says, “Look at the False Teachers and be instructed (verse 19). “Whoever therefore breaks one of the least of these commandments…” – Every person is responsible before God because of the truth of the Old Testament. If Jesus had not yet come, or if He had come but God had chosen not to give us the New Testament, we would still be responsible to God based on the Old Testament. It is the inspired Word of God.

BUT JESUS OPPONENTS BELIEVED THE OLD TESTAMENT, DIDN’T THEY? 

Verse 19 – “…and teaches them so…but whoever does and teaches them…” Jesus is saying that you cannot separate doctrine and deed. If in your teaching you cause someone to break “one of the least of these commandments…” you will find yourself on the bottom of the spiritual pecking order, last in the kingdom of God.

THE WARNING FOR TODAY 

Finally, Jesus says, “Look to Yourselves and be warned” (verse 20). The authority for the warning comes from the phrase, “For I say to you…” How did Jesus get this authority? – Look back at verse 17. By fulfilling the Law and the Prophets. From whom did He get this authority? – Look at Matthew 7:21. He got His authority from God. Continually in the Sermon on the Mount He repeats the phrase, “I say unto you…” After awhile one might ask Himself the question, “Who does this Jesus think He is?” In Matthew 7:21 He tells us. He is Lord, and whoever obeys Him is doing the will of the Father.

The Purpose of the Warning (…unless your righteousness exceeds the righteousness of the scribes and Pharisees…) Their lives were to reflect true righteousness which can only be found in following Jesus Christ. He goes on to teach them what to do. There is a huge difference between teaching righteousness and being righteous. Jesus was demanding that they become righteous by following Him, by becoming His disciple. Becoming a disciple speaks of a personal relationship to the teacher. This is what these fellows had. Of course, obedience is the natural result of being a disciple but you still have to learn what obedience means and that was what Jesus was teaching the disciples. First of all, that they might obey and secondly that they might be different from those who only taught righteousness but did not practice it themselves.

When God presents us with truth, He expects us to do something with that truth. Jesus presented in this sermon the truth of His Messiahship. He expected them to live accordingly. He expects the same from you.

THE HORRIBLE EXAMPLE OF JUDAS ISCARIOT 

He, however, will have nothing to do with you…unless…unless you put your faith and trust in Jesus Christ alone as the Savior of your eternal soul. This message is eternal but useless without trusting Christ as your Savior. Judas heard the same message as the rest of the disciples but he lived for earthly things. Yes, it was a temptation for the other disciples also but Judas was the only one that stepped over that line and said, “I’m driving my stakes down right here. I am living for this world. This kingdom that Jesus keeps promising, never comes. I’m going to get while the getting is good.” That’s why he could so easily betray Jesus.

You have the opportunity to become a disciple. Look at the claims Jesus makes for Himself and decide to follow Him and live or turn and go your own way. Whether you trust Him or not, He holds your future and you can enter His kingdom but you must trust Him and Him alone. He died for you according to the Old Testament Scriptures, He was buried, He rose again according to the Old Testament Scriptures, and He ascended on high to the Father’s throne (according to Psalm 2:7 and Hebrews 1:3-6) but you must turn to Him and to Him alone for salvation.

PUTTING YOUR MONEY WHERE YOUR MOUTH IS. 

Believer, are you living for Christ or are you just talking. Do you mouth the right words or do you live as you know Jesus wants you to. You may not know everything you are supposed to do to honor God but are you doing what you do know?

Some of you are struggling with doubts. You wonder if you are saved, if God really loves you, if you are good enough to please God. Are you going to live in the assurance established by the Old Testament Scriptures? They will never pass away. They will be fulfilled. Jesus Christ will do that. If you are in Him, in Jesus Christ, then you are just as assured of heaven as God’s Word is settled for all eternity.

Are you going to live, conscience of Christ’s commands everywhere you go? If you do, are you going to obey those commands. If you look in these chapters you will find the command to love your enemy, to forgive, to have confidence in God, the command to be pure, the command to be honest, the command to pray, the command not to judge, the command not to be proud, the command to live a mature and godly life. Will you live like your king or will you live like Judas for this world?

Links, some very serious, one lighthearted link for Floridians August 8, 2007

Posted by roberttalley in Atheism, Book Reviews, Character, Depravity, Judgment Seat of Christ, Links, Religion, Satan, Sin, Spiritual Warfare, Temptation.
2 comments

Pornography:  a very important and uncomfortable subject.

http://www.challies.com/archives/articles/new-york-magazine-recently-featured.php

Also a book review from Tim Challies. If challenging atheism is your cup of tea, then this book might make you real happy. http://www.challies.com/archives/book-reviews/book-review-the-dawkins-delusion.php

http://pastorandpeople.wordpress.com/2007/08/03/a-pastor-before-the-judgment-seat-of-christ/

For our snowbirds:  http://strangemaps.wordpress.com/2007/08/05/162-the-united-states-of-florida/ 

http://www.sfpulpit.com/2007/08/03/can-satan-hear-our-thoughts/

A Sermon from Ray Pritchard to Prepare us for the Lord’s Table July 31, 2007

Posted by roberttalley in Body of Christ, Character, Communion, First Corinthians, Forgiveness, Judgment, Lord's Table, Repentance, Sermons, Spiritual Disciplines, Worship.
add a comment

“Unworthy”

What to do when you are in doubt about an issue? July 29, 2007

Posted by roberttalley in Body of Christ, Character, Christian Liberty, Judgment Seat of Christ, Romans, Sermons, Spiritual Emotions, Teamwork.
2 comments

Back from vacation…I’m interrupting the Sunday morning series on God’s Word to deal with an important issue.

WHAT TO DO WHEN YOU ARE IN DOUBT

Romans 14:1-15:7

 

INTRODUCTION: When Christ died for us, He saved us from our sin and gave us a new nature. That is what Romans 1-8 is all about. In Romans 12-16, Paul describes how that new nature is to be lived out. Living God’s love out in your life affects every area in your life including those issues where the Bible does not clear up every doubt that you might have about that issue. That is the subject of chapter 14 and the first part of chapter 15.

 

BEGINNING WITH THE END 

Paul ends his instructions on doubtful issues with the instructions to receive each other in this area of doubtful issues just as Christ has received us. This is the general principle that we are to apply when someone disagrees with us over a doubtful issue.

 

It is important at this juncture to define what a doubtful issue is. A doubtful issue is any issue in which I am convinced in my mind that there is freedom but that other believers with whom I have close contact feel there is not this same freedom.

OKAY, GIVE ME AN EXAMPLE. 

We have two examples in this passage.

 

Romans 14:2 mentions that some believe that all things edible are lawful, but others for spiritual reasons eat only vegetables.

Romans 14:5 mentions that some believe that all days are the same, but others for spiritual reasons observe some days as being holy.

 

There are a lot of these types of issues.

  1. Some believe drinking alcoholic beverages in moderation is lawful, but others for spiritual reasons practice total abstinence.

  2. Some believe that Sunday is no different than any other day of the week, but others for spiritual reasons observe Sunday as the “Christian Sabbath”.

  3. Some believe that each Christian should vote his conscience; others for spiritual reasons prefer to vote either Republican or Democrat or perhaps even not at all.

  4. Some believe that corporate prayer in a small group is relatively unimportant, others find it to be a necessity for our spiritual growth and fellowship.

  5. Some believe that all types of music can be used for the glory of God in public worship, others believe that we should limit our worship music to a relatively small selection of types.

  6. Some believe that the mode of baptism is unimportant, others feel for spiritual reasons we should practice baptism by immersion only.

  7. Some believe that there is freedom in how we educate our children, others believe that only public schools or Christian schools or home schools are legitimate methods of education.

  8. Some believe that holidays like Halloween or the pagan practices that have been integrated into our Christmas and Easter celebrations are harmless, others believe that they are dangerous to one degree or another.

  9. Some believe that there is some freedom in the matter of divorce and remarriage, others believe that divorce and remarriage are forbidden in every case no matter the circumstances.

These are all issues that in our fellowship have been discussed at one time or another during the past two years. These are all issues over which good Christians disagree. There is debate as to what the Bible teaches in these areas. In the minds of some there is doubt as to that the Bible teaches in these areas.

AN ISSUE TO WHICH THERE IS NO DOUBT 

As we have seen already, there is no doubt as to how we are to treat the opposing side. We are to receive each other in this area of doubtful issues just as Christ has received us.

 

  •  

      We are to receive, we are to welcome as honored friends, according to 14:3, those believers who disagree with us, because they have been received by God. This is independent of how they treat us. This is independent of any offense we may feel they have committed against us. Why? Verse 4 tells us why. He is God’s. God will take care of him or her if they are wrong. That is the only basis on which we can deal with each other. Only God can determine who is truly right or truly wrong and we should leave it to Him to take care of.

  • How did Christ receive us (15:7)? The word implies hospitality, to be welcomed as a friend. When we receive Christ as Savior we are received as honored friends into His kingdom and that is how we are to treat those who disagree with us in these issues over which there is doubt. We find this same word used twice in 14:1-3. There are two things that are important to understand from these two verses.

SO HOW DOES THIS WORK?

Verse 1 gives us the practical application of these principles. If you have a broader understanding of Scriptures than those who are on the other side of the issue, receive them, welcome them as honored friends. Don’t debate them (verse 1). Don’t despise them or hold them in contempt (verses 3 and 10). Do not grieve and destroy your brother or sister in Christ (verse 15). Don’t dissolve the work of God (verse 20). Don’t cause them to stumble (verse 21).  

OBJECTION #1

Does that not make us a slave of those who disagree with us if we submit or we acknowledge our differences as legitimate differences. Look at verse 18. We are to be slaves in these matters, slaves of Christ. We do that, according to verse 19, by pursuing peace and edification. The word “pursue” is used in other places to mean “persecution”. We are to chase peace and edification like a hound dog trying to tree a ‘coon. This is not passive. This is very, very active. All you have to do to understand this, is to lay in bed at night and listen to a pack of ‘coon dogs in the distance chasing a raccoon or a ‘possum. They get closer and closer and louder and louder and more excited and more excited, that is the way that we are to pursue peace and edification of those with whom we disagree, without debating them but rather, if necessary, submitting to them.

OBJECTION #2 – BUT THAT IS A TERRIBLE BURDEN

You are correct! Not only are we to pursue peace but according to Romans 15:1 we are to bear with the scruples of those with a stricter conscience than ours, not by pleasing ourselves but by pleasing, i.e., accommodating ourselves to the opinions, desires, and interests of others. Paul does not pretend this is easy. The word “bear” implies something burdensome, something heavy, something that is perhaps exhausting to carry. That is why the picture of Jesus pleasing us, accommodating Himself to our interests, bearing our reproach in 15:3 is such a beautiful picture of what we need to do. In the same way that Christ bore our sins for our interest we are to bear the opinions of others for their good and their edification.

OBECTION #3 – HOW ABOUT THEM? 

This does bring us to a very thorny problem. What is the responsibility of the person with the stricter conscience? Are those with a less strict conscience at the mercy of those with a stricter conscience?

Romans 14:3b answers this question for us. Just as those with a broader understanding of the issue are not to despise those with a stricter understanding, those with a stricter understanding are not to judge, not to criticize, not to look on them as a criminal or to dispute with them as before a court of law. When they do this, even if they are right in their opinion, they are doing several things…

TAKING THE PLACE OF CHRIST

According to verses 4 and 10-12, the believer with a judgmental attitude has taken the place that belongs only to God. The place of judgment. The place of evaluation. Obviously, the Bible teaches that we can and should evaluate others to see if they are qualified for certain responsibilities or to know if they are believers of the truth or not but it is left to Jesus Christ alone to judge our opinions and how we lived them out. That is not my place and that is not your place.

CHRIST DIED FOR UNITY NOT UNANIMITY

According to verses 8-9, the critical believer has not only taken the place of God but he has attempted to destroy the unity for which Christ died. Christ died to save us from our sin, He died to give us an eternity with Him but He also died to make us one body in Him. He died that we as a body of believers might be united together in Him. Verse 15 warns us not to destroy with our critical attitude, those for whom Christ died. Romans 15:5-6 sums this up for both sides of the issue: “Be like-minded according to Christ.”

THE QUESTION FINALLY ANSWERED

There is a third group that is addressed in chapter 14. First, there are those with a broad understanding of an issue. Then, there are those with a narrow understanding of the issue. Finally, there are those who are not sure where they stand on an issue. There are two commands to this group. These commands apply to all of us but they are especially appropriate for those who are in doubt, those at whom the title of this sermon is directed.

ESTABLISH YOUR CONVICTIONS

Command #1 is given in 14:5—Be fully persuaded in your own mind. Do not let there be a shadow of a doubt about your position. Investigate, try to understand the issue. Paul expands on this concept in verse 14. He says, “I know and am convinced, persuaded, not just by logical arguments but by Jesus Christ that the opinion I hold is right.” He says though, “There are others who are not so convinced and if they are not convinced then they should stay away from the broader position.” Why? Because in verse 20 it is evil, it is bad, for one to partake, to be a participant of something of which their mind is not convinced that it is okay.

DON’T PARTAKE UNTIL YOUR CONVICTIONS ARE ESTABLISHED.

This brings us to the second command. It is implied in verses 22-23. “He who doubts is condemned, is damned if he eats.” If you are not convinced, don’t you dare follow the broader understanding of the issue. That is simple but that is the way that you should look at issues for which you are not convinced in your mind about the truth.

What is certain is that as a believer, whatever my opinion is, I am to fulfill the law of love in everything I do. There is not one area in my life, in which I cannot express the love of Christ. When I give up my rights the way God wants me to give up my rights, when I refuse to criticize and judge and condemn, that is, view others with the attitude God wants me view them, when I honor as a friend those believers, even though they differ with me on various issues, I am showing God’s love in my life. It does not really matter what your position is, if you have the stricter or the broader position or no certain position at all, you are to love your brother as Christ has loved you.

Last year I preached from this same chapter and mentioned a number of issues, many more than I have mentioned this morning that raised the eyebrows of a number of people. One of those was mode of baptism. In that area, I have a stricter conscience than some other believing Christians. I am not talking about liberals but people with solid Christian credentials. I believe they are wrong. The constitution of this church holds them to be wrong. I must follow my conscience but my attitude toward them must be Christian. Perhaps we cannot work together in the same church because of this issue but I am not to judge them, that is Christ’s responsibility.

AN INVITATION TO THE FAMILY OF GOD

We have talked today about some family matters. I trust that you understand that we have a wonderful family and Christ is the head of our family. The only way to become a part of His family is to be received by Him as an honored friend.

The only way to be received by Christ is to understand that you are a sinner. Like a sheep gone astray, your end is doom. You are spiritually condemned by God but Jesus bore your sins in His body on the cross so that you might become righteous, acceptable before God. Jesus paid your sin debt, was condemned, and punished for your sins. When you trust Christ as Savior your debt of sin is paid in full and you are received into the wonderful family of God.

Will you trust Jesus today and be received into His family?

Nigeria, where Christianity is outgrowing Islam (a good thing?) July 18, 2007

Posted by roberttalley in Character, False Doctrine, False Teachers, Nigeria, Prosperity Gospel, Quotes, Roman Catholicism.
2 comments

Christianity in Africa

http://www.christianitytoday.com/ct/2007/july/12.22.html

Should we be offended by the Pope’s honesty?

Al Mohler is neither offended nor surprised at the statement approve by Pope Benedict XVI that the Roman Catholic Church is the only institutional form in which the Church of Christ subsists. On the contrary, Mohler appreciates the Pope’s candor and sees this as an opportunity to discuss one of the defining issues of our division with respectful candor and clarity. (Thanks to Justin Taylor).

 Are we a friendly church?

http://wabcmsal.org/pastorblog/?p=483

A Convicting Quote on Character

http://www.fireandknowledge.org/archives/2007/07/15/what-is-character-gladwell/