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What We Share In Christ September 5, 2012

Posted by roberttalley in Apostle Paul, Body of Christ, Faith, Gospel, Hypocrisy, Reward, Second Timothy, Suffering.
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WHAT WE SHARE WITH EACH OTHER
2 Timothy 1:3-12

One of the biggest misconceptions of our modern society is that we have to feel good about each other in order to have true community or, to use a biblical word, true fellowship. As often happens, we get the cart before the horse. We often compare the church to a family. Yet we would never say that it is good mutual feelings that form a family. We recognize that love for one another is characteristic of a good family but we also recognize that a dysfunctional family is still a family.

Perhaps I can explain it this way. When our children are conceived or adopted they become a part of our family, not because they feel good about life or about the faces that greet them when they come into the world but because they are conceived into or adopted into a family. At that moment they begin to share everything with their family. In the same way, the moment one is born again they begin to share with other believers. Today we want to look at some of those things we share with one another as members of the Body of Christ gathered together at Grace Bible Church.

A. We share with each other a genuine faith in Christ (verses 3-7). The word genuine means without hypocrisy, without pretending. Faith is either genuine or it is not. Genuine faith might be strong; it might be weak but it does not pretend.

1. Our genuine faith is characterized by a pure conscience (verses 3-5). In 2 Timothy 3:5 Paul describes those without a pure conscience. They have a form of godliness but deny its power. They say I have faith but they live differently.

“Major Osipovich, an air force pilot for the former USSR, planned to give a talk at his children’s school about peace. But he would need time off during the day to give his talk, so he volunteered for night duty…Soon the Soviet pilot was caught in a series of blunders and misinformation. In the end, Major Osipovich followed orders and shot down [an] unidentified aircraft. The actions of an air force major preparing to talk about peace plunged 240 passengers to their deaths and sparked an international incident that pushed world powers to a stand-off” (Leadership, Summer 1994). We may say we have faith but our actions demonstrate whether our faith is real or not.

Those without genuine faith are “lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God” (2 Timothy 2:2-4). If, however you have a genuine faith, the power of God will help you to love others rather than yourself or money or pleasure. If you have genuine faith you will live humbly, in submission to and thankful for authority. If you have genuine faith you will find a way to forgive and control your temper and your tongue.

2. Our genuine faith is characterized by a powerful spirit (verses 6-7). A genuine faith does not fear because it is confident in Christ. A genuine faith produces power in the form of love for others and for God. A genuine faith protects your mind from the deception of the devil.

B. We share with and in Christ the sufferings of the gospel (verses 8-11). Paul writes Timothy in 2 Timothy 2:3, “You therefore must endure hardship as a good soldier of Jesus Christ.” Suffering with Christ is not optional.

1. It is our calling (verses 8-9a). Christ has enlisted us as soldiers. Soldiers suffer. They don’t take breaks during battle. At Petersburg, Virginia the Union soldiers had dug a 500 foot tunnel to a chamber under the Confederate army. In this chamber explosives were placed in preparation for a surprise attack. When the explosion was set off there were immediately 278 casualties and a huge crater formed where the Confederate soldiers had been posted. Four Union divisions were to attack immediately after the explosion to take advantage of the confusion and to hopefully bring the war to an end. The first division belonged to Brigadier General James H. Ledlie but Ledlie was not with his troops. “He was immured in a bombproof [nearly a quarter-mile away], swigging away at a bottle of rum… joined [by another of the four divisions’ commanders, Brigadier General Edward Ferrero]…It…cost Burnside 3828 men, nearly half of them captured or missing” in great part because two commanders took a break during the battle (based on Shelby Foote’s account of the battle in Volume III, The Civil War: A Narrative).

2. It is our privilege according to His purpose and grace (verses 9b-10a). Before time began God purposed to give us grace through Jesus Christ. When Jesus came, that grace and love were revealed to the world. He “abolished death and brought life and immortality to light through the gospel.” We have done nothing to deserve this calling but called we are nonetheless. We will suffer but it is a privilege that will be rewarded throughout all eternity.

3. It is our necessity (verses 10b-11). It is one thing to be called. It is another to fulfill that calling. Paul says, “God has appointed me to suffer for the gospel but I can do nothing else.”

C. We share with and in Christ a glorious certainty (verse 12). Only the soldier who fights receives the glory of the soldier. Only the athlete who competes wins the gold medal. Only the farmer who sows, reaps a harvest. The hymn Paul quotes from in 2 Timothy 2:12 says, “If we endure, we shall also reign with Him.”

“Mario Cuomo, governor of New York, writes in Life magazine about…Poppa…We had just moved to Holliswood, New York…it had some land around it, even trees. One in particular was a great blue spruce that must have been 40 feet tall. Less than a week after we moved in, there was a terrible storm. We came home from the store that night to find the spruce pulled almost totally from the ground and flung forward, its mighty nose bent in the asphalt of the street…We stood in the street, looking down at the tree. ‘Okay, we gonna push ‘im up!’ [Poppa said]. ‘What are you talking about, Poppa? The roots are out of the ground!’ ‘Shut up, we gonna push ‘im up, he’s gonna grow again.’ …So we followed him into the house and we got what rope there was and we tied the rope around the tip of the tree that lay in the asphalt, and he stood up by the house, with me pulling on the rope and Frankie in the street in the rain, helping to push up the great blue spruce. In no time at all, we had it standing up straight again! With the rain still falling, Poppa dug away at the place where the roots were, making a muddy hole wider and wider as the tree sank lower and lower toward security. Then we shoveled mud over the roots and moved boulders to the base to keep the tree in place. Poppa drove stakes in the ground, tied rope from the trunk to the stakes and maybe two hours later looked at the spruce, the crippled spruce made straight by ropes, and said, ‘Don’t worry, he’s gonna grow again…’ If you were to drive past that house today, you would see the great, straight blue spruce, maybe 65 feet tall, pointing up to the heavens, pretending it never had its nose in the asphalt” (Leadership, Winter 1993).

This is what we share in Christ. We share in a genuine faith in Him, a faith that produces suffering here on earth and a glorious reward in eternity. We will reign with Him in His kingdom here on earth. We will celebrate with Him the great Passover, when He for the first time drinks of the fruit of the vine with those of us who have put our faith in Him and have been translated from the kingdom of darkness into His kingdom of light.

Evaluating a Generation February 15, 2010

Posted by roberttalley in Character, Contentment, Depravity, Family, Humililty, Hypocrisy, Judgment, Materialism, Proverbs, Religion, Sermons.
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EVALUATING A GENERATION
Proverbs 30:10-17

Agur recognized that without dependence on God’s Word (verse 5) he was not only without answers to some of the most important questions of life (verses 2-4) but also that he was defenseless against temptation (verses 7-9). Although Agur prayed for God to protect him from temptation, he did not pray for God to isolate himself from temptation. What he did do, however, is look at the world around him and note those things about the world system of which he did not want to be a part.

Now we should evaluate the generation in which we live, the world system which is all around us but we should not stop there. When we look at the world, when we look at our generation, we must first evaluate ourselves. You see, the world is corrupt, the world sins, a generation becomes evil for the very same reason that we are susceptible to temptation. Our sinful flesh is corrupt and we sin. For that reason, we will evaluate our own hearts first before we look at the generations around us.

A. We can evaluate ourselves by how we treat those above us and below us (verses 9-10, 17). The importance of impartiality in our personal relationships cannot be overemphasized. James 2 says that we are to be impartial as God is impartial and that how we treat those above us and below us is an indication of the reality or the lack of reality to our faith in Christ. “All men are created equal” is not an American concept but rather a heavenly one.

In verse 10 we have a man who is slandering a slave. The slave is defenseless. The master will believe the other free man, not the slave. The slave will be punished unjustly. We all agree that this is unjust but how many times have we bullied someone, slandered someone, or laughed at someone who we feel is inferior to us. This is sin. The Bible points this out repeatedly and yet we continue to do it. Why? We have allowed our desire for importance to follow the way of the world around us.

One of the worst things about this type of sin is its contagiousness. Hans Finzel in his book on leadership, “The Top Ten Mistakes Leaders Makes” puts it this way, “[It] can become like a chain reaction. The boss barks orders to the employee. The employee goes home and barks orders at his spouse. The spouse barks orders at the children. The children kick the dog, and the dog chases the neighborhood cat! (page 25)” It is the way of this generation.

a. Mistreatment, however, of those below us will not go unpunished (verse 9). The slave who is slandered as he goes to the whipping post curses the man who slandered him. There is nothing more that the slave can do. It appears that the free man will truly go free. Agur says, “You will be found guilty.” By whom? God Himself.

I know that it appears that we get off free but we should not forget that we will be repaid according to the deeds we have done in our body. Vengeance is the Lord’s. He will repay.

b. Disrespect for those above us will not go unpunished (verses 10, 17). Now specifically Agur is talking about children and their parents. This is so important that it was a part of the original Ten Commandments. It was the first commandment with a promised blessing. A child who knows this and disrespects their parents is described for us in verse 6. They are adding their own viewpoint to God’s Word. They will be exposed by God for what they are. Verse 17, describes for us more specifically the price they will pay for their disrespect. The eye that mocks, that despises, that disobeys the one in authority over them will be picked out by the birds and eaten. The picture here is of someone who is already dead and the ravens and the vultures, birds that primarily eat carrion, will feast on those who turn their back on God’s commandment and disobey their parents. Now this may not be fulfilled literally in your life but there will be a price paid by the one who disrespects authority.

Now it is easy for us as parents to stand up and shout, “Amen!” Are we any better? Do we show respect for those over us? Do we mock our boss at work or the policeman on the street? During the past year I have been greatly embarrassed by believers with whom I am personally acquainted who have taken great liberties in making fun of our President. The believer who makes mock at our President through watermelon jokes is not exempt from verse 17. I do not know how God will act but He will not tolerate such evil from us.

B. Not only can we evaluate ourselves by the way we treat those above us and below us, we can evaluate ourselves by our self-righteousness. Verse 12 says, “There is a generation that is pure in its own eyes, yet is not washed from its filthiness.” If ever there was a definition of self-righteousness, this is it. This is where religion and worldliness meet and breed sin. This where self-deception reaches its most dangerous.

When Jesus attacked the self-righteous, religious leaders of his day, he said to them, “…you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27). He called them hypocrites not because they were pretending to be pure when they really were not but because they were truly convinced that they were pure although they were actually full of filth.

Now self-righteousness is a hard thing to evaluate. By its very nature, it avoids self-detection. There are, however, some attitudes and actions that might indicate you are self-righteous:

1. The self-righteous exalt themselves in external religious duties (Luke 18:11-12).
2. The self-righteous seek to justify their own sin (Luke 10:25-29).
3. The self-righteous are more interested in what man thinks of them than in what God thinks of them (Luke 16:113-15).
4. The self-righteous seek God’s righteousness through their own goodness rather than through faith in Christ (Romans 9:31-10:4; Proverbs 20:6, 9).
5. The self-righteous condemn the righteousness of others (Matthew 10:10-12; Luke 7:39).
6. The self-righteous despise and slander others (Luke 18:9-11; Proverbs 30:10).
7. The self-righteous walk in their own way (Isaiah 65:2-5; Proverbs 21:2; 30:6).

Self-righteousness is also contagious. In Luke 11:46 and 52, Jesus said to the self-righteous lawyers of religion, “…you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers…you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”

Will the self-righteous escape the awful justice described in verse 17? No, Jesus said to those same self-righteous lawyers, “…‘I will send them prophets and apostles, and some of them they will kill and persecute,’ so that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation” (Luke 11:49-51).

C. We can evaluate ourselves by our arrogance. Verse 13, “There is a generation-oh, how lofty are their eyes! And their eyelids are lifted up.” Certainly, this is an extension of the previous verse. The emphasis here is on their pride rather than their self-deception.

Paul in Romans 12:1-2 begs believers to “…present [their] bodies a living sacrifice, holy acceptable to God…and [to] not be conformed to this world…” Is pride and arrogance an indication that someone is worldly? Absolutely! Paul commands the same believers in the next verse “…not to think of [themselves] more highly than [they] ought to think, but to think soberly…” Pride and arrogance are characteristic of worldliness. We, however, are not of this world and should think soberly, that is, in our right mind. At the end of Proverbs 30 in verse 32, Agur states this similarly but in a negative manner, “If you have been foolish in exalting yourself…put your hand on your mouth.” Now foolishness is not only an unwise type of thinking but in it is a sinful type of thinking. When I am arrogant and proud, I am foolish and sinful.

Many of us have quoted and almost all of us have heard Proverbs 16:18, “Pride goes before destruction and a haughty spirit before a fall.” Commonly, we soft-pedal the emphasis of this verse. We use this verse to mean that embarrassment will follow the proud person. That is not the emphasis of this proverb. Solomon is speaking of judgment. The proud will be judged. Our pride, our arrogance, our self-righteousness will not escape. We will be judged accordingly.

D. Finally, we can evaluate ourselves by the selfish destruction caused by our insatiable greed (verses 14-16). It is easy to read this and say, “Well, that isn’t me!” Are you sure? Let me ask the question this way, “What are you willing to do to get ahead?” “Who are you willing to hurt, so that you might reach your goals?” Certainly, economic greed is in view here but there are many other types of greed. Do you care more for your interests, your ways, and your ideals or do you care for others?

a. You see, greed does not care who it hurts (verse 14). James 4:1-4 describes the worldly attitude of those who in their greed for their own pleasure, for more money or power or prestige. They war and fight, they murder and covet, they are friends of the world and enemies of God.

b. Greed is never satisfied (verses 15-16). Agur uses five examples to show us the emptiness of greed and the futility of discontentment. The blood-sucking leech drinks and drinks and drinks. It does not concern itself for the health of its victim. It wants what it wants. It is never satisfied.

Then there is the grave. Death never fills its quote. It never takes a holiday. The grave never says, “I have enough.” It is never satisfied.

Then there is the barren womb. Some of you ladies know exactly what is being described here. The woman who cannot have a child will go to extreme lengths to have one. We have whole industries built on the yearning of women to bear or to have a child. Hannah’s husband said to his wife, “Am I not better to you than ten sons?” The Bible does not tell us how she answered but what it does tell us is that she went to God and began to bargain with Him for a son. The answer apparently was, “No.”

Then there is the earth that is not satisfied with water. The earth needs rain every planting season in order to produce crops? If we have abundant rain this year and no rain next year, the rain of this year will not satisfy the need of the earth for water. It will become in one year without rain barren and desertlike.

Finally, there is fire. There are three things that a fire needs to burn: heat, air, and fuel. The thing about fuel is this. The fire never says, “I’ve got enough.” It is insatiable.

Is that a picture of your life? Are you driven by greed? Are you driven by your ego? Are you driven by the acclaim and recognition of men? If so, then you are an enemy of God and His enemies will be destroyed and left for the birds to pick over. That is the judgment of God against this generation and against every generation that follows the way of this world.

What then should we do? If you are believer, then obey James command in James 4:7-10, submit yourself to God. Humble yourself before your Lord. If you have not trusted Christ, the answer is found in Romans 5:8-10, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” You need to confess that you are God’s enemy, deserving of damnation, and you need to trust Christ as the only way to make things right between you and God.

What’s in a name? September 13, 2007

Posted by roberttalley in Hypocrisy, Religion.
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Today was directory picture day at the church. My mind is fried.

Never fear. I’ve come up with something decent for you to read anyway. 

If you’ve not read any of my brother’s posts at “We Preach Christ”, try this one.

Isaiah 29:13 with Matthew 15:7-9 August 16, 2007

Posted by roberttalley in Bible, False Doctrine, Hypocrisy, Isaiah, Matthew, Religion.
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In my devotions, I am slowly reading through Isaiah and am understanding some things that I had easily overlooked before. Jesus quotes Isaiah 29:13 in Matthew 15:7-9 when He criticizes the traditions of men that were being followed in his time. The last part of the quote is, “And in vain they worship Me, Teaching as doctrines the commandments of men.”

Is my worship, both the motivation for it and the expression of it governed by God’s Word or by men’s expectations and/or commands? Why do I obey God, fear God? The commandment of man? The commandment of God? That is the difference between hypocrisy and reality. The end of man’s wisdom is made clear in the following verse of Isaiah 29, verse 14 (which is quoted by Paul in 1 Corinthians 1:19). It will perish.

How important it is to follow God and His Word which will not perish but is eternal rather than to follow man whose best wisdom is illusory and ends ultimately in destruction.