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Lessons from Creation about the Future (The Answer to Global Warming July 5, 2009

Posted by roberttalley in Creation, Global Warming, Holy Spirit, Religion, Romans, Sermons.
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God’s Answer to Global Warming: What Creation Teaches Us About the Future
(Romans 8:10-25)

INTRODUCTION: One of the hot button issues of our day is global warming. On this fourth of July weekend, this ranks among one of the top political footballs. Some are absolutely convinced using scientific data that our planet is slowly but surely warming to catastrophic levels. Others, also using scientific data, are just as convinced that we are simply experiencing a warmer period during the regular cycle of warming and cooling which the earth has experienced since its existence. It is likely that the reality is that we simply do not know and the best we can do is guess about the future of this planet.

But then God enters the picture. God agrees that the earth is in a mess. In fact, He had a part in this mess. He cursed the earth, making it less fruitful than it could be because of Adam’s sin. God cursed the ground so that Adam must work harder to provide for himself and his family.

So there is a sense, if the earth is warming, it is because God has cursed it and man has added a significant portion of sin and waste and abuse to the equation. If the earth is not warming, however, this earth is still cursed and is still groaning under the consequences of humankind’s sin.

In this passage Paul refers to the burden of sin on creation and takes from creation an important lesson for us to learn that will help us in our personal battles against sin.

That is one of the main purposes of Romans 6-8. To teach us, who have been forgiven of our sin, that it is possible to have victory over sin. We are already freed from the slavery of sin but our sinful bodies are constantly tempted and we need to be equipped to fight against sin.

The Spirit of God enables us in our struggle against our sinful flesh (verses 1-16). This is actually the main point that Paul is trying to make. If we are going to have victory now over sin, we need the power of the Holy Spirit.
Why do we need the Holy Spirit (verses 1-9)? Because our flesh is too weak to keep the law of God. Romans 6 teaches us we are no longer slaves to sin and Romans 7 teaches us we are no longer slaves to law and yet we find we can still fulfill the conditions of the law through the Holy Spirit. There are only two ways of living. In obedience through the Spirit or in rebellion through the flesh. There is no middle ground. The difference maker is not that God has adjusted His standards but rather that He has given us His Spirit.
How does the Holy Spirit enable us to please God (verses 10-13)? By enabling us to put to death the deeds of this sinful body.

Dr. Charles Ryrie once called Romans 8:13 the most important single verse on the spiritual life in the New Testament. He liked it because it contains a beautiful balance. There is God’s part—”if by the Spirit”—and there is our part—”you put to death.” Victory over sin comes when we do our part as we rely upon the Holy Spirit’s enablement. Victory over sin is neither entirely passive (”Let go and let God”) nor entirely active (”I’ve got to do this all by myself”). This verse balances a moment-by-moment dependence upon the Spirit with a tough-minded attitude toward the flesh. Is victory over sin dependent upon God or upon me? The answer is Yes!
I cannot do it without God.
God will not do it without me. (with thanks to Ray Pritchard)

The Holy Spirit’s enablement is a distinguishing mark of a child of God (14-16). How does the Spirit do this?
He leads us in our battle against sin. Verse 14 teaches us that there is a connection with being a Son of God and being led by the Spirit of God to fight our sinful flesh. The Holy Spirit convicts us through the Word of God and says to us this is the way, walk in it, do not pay debts to your sinful flesh (verse 12), you do not owe yourself anything. That is why in Ephesians 6:18, Paul commanded the believers to pray in the Spirit with watchfulness because Satan is out to tempt us to pay debts to our sinful flesh. We need the Spirit of God to lead us in the right ways and to protect us from the ways of evil.
He also assures us of our relationship to God (verses 15-16). Now why does that matter in our fight against sin? 1 John 3:1-3 tells us that confidence in our relationship to God is our motivation to purify ourselves, that is, to put to death the deeds of our body. Further in that same chapter, in verses 19-22, John tells that it is the Holy Spirit who gives us that confidence.
Our glorification with Christ is the purpose for our struggle against our sinful flesh (verses 17-18). Our struggle is pictured in this chapter as suffering. It is true that we are looking forward to the day when we will have new bodies with no pain and suffering but what is in view in this passage is the suffering that Christ endured and which we also endure as a result of our battle against sin. There are several reasons why I think it is specifically referring to our battle against sin.
Romans 7:24 makes it clear that this battle against sin for the believer is a hard battle. That is why Paul wrote Romans 8, to assure us that this battle is reasonable. Romans 6 tells us this battle is winnable, Romans 7 tells us it is a deadly battle, and Romans 8 tells us how to win that battle.
Secondly, the whole concept of being crucified with Christ is a picture of our submission to Christ and our battle against sin. Battles produce pain, suffering, terrible injuries, and death. The battle of sin is no different. It is like the crucifixion of Christ in its pain and suffering if we are willing to enter into that battle.
Finally, the immediate context has to do with the pain and suffering of sin. Our struggle against sin is won, not when we die but rather when we our glorified with Christ at His coming. That is what verses 17-18 teaches. Last Sunday, one of the founding fathers of this church, Dale Avery, passed away after a long and painful battle with cancer. His wife is grieving her loss as one would expect but as often happens, there is a sense that she is comforted because she knows that he is with the Lord and that his pain is over. God, however, is not finished with Dale Avery. When Jesus Christ comes to be glorified in His kingdom, Dale Avery will rise from the grave in Ephrata, Pennsylvania with a glorified body and will take his place as an heir and a joint heir with Jesus Christ. Because He identified Himself with Jesus Christ through faith, he will be exalted with Jesus Christ above the angels to the highest position in the universe under God the Father to rule and to reign through all eternity with the Son of God, Jesus Christ. Although His part of the battle against the suffering of sin is over, his glorification with Christ is still to come and it will be well worth it all, in fact, every struggle against sin and its suffering will seem nothing when he is crowned with the King of kings and the Lord of lords. The good news is this: not just Dale Avery but every believer in Jesus Christ will also be glorified with Christ on that day. But there is more…
Our glorification with Christ is the point in time when creation is finally released from the bondage of sin’s corruption (verses 19-22). For thousands of years the earth has been cursed because of sin and has been in bondage to corruption. When God sent the flood, He reduced the amount of sin from the earth but the earth remained cursed and in bondage to corruption. There is no physical force that can release the earth from this bondage. It is only when we are glorified with Christ in that last day that the earth will finally be delivered from bondage. If there is a global warming coming, then it is certainly because our sin has corrupted this world. It is inevitable.
Verse 20 points out that the earth in its present state is subjected to futility, frailty, vanity, weakness. This is a wonderful world from our point of view but it groans under the weight of sin. Why are we constantly in danger of famine? Because this planet under the bondage of sin cannot reach its potential.
God’s answer is the glorification of Christ and of His children with Christ at His coming. The earth will have new leadership: Christ and His royal family of brothers and sisters who have put their faith in Him will rule over this earth according to verse 22 with glorious liberty. It will be freed to produce as God intended for it to produce. This planet will become the utopia God intended for it to be.
This is described for us in the Old Testament in Isaiah 65:17-25 as well as in other prophets when the millennial kingdom is described and will be extended throughout all eternity through the new heaven and the new earth.
So what? How does this lesson from creation help me? We learn hope and patience. Like creation, we have an expectation in our glorification with Christ and that hope is our motivation to persevere in our struggle against our sinful flesh (verses 23-25).
Verses 23-25 teaches us those who have the first fruits of the Spirit have hope. In fact, our glorification is guaranteed by the indwelling presence of the Holy Spirit. We cannot see that hope yet. We cannot even imagine that hope but it is coming to every believer in Jesus Christ.

We have learned three wonderful lessons from creation. We have learned according to Romans 1 that creation teaches us the power and existence of God. We have also learned from Psalm 8 that we, humankind, is the center of God’s created universe. Today we have learned why. Creation is waiting for our glorification with Christ and the resulting freedom that it will enjoy as a result. For that reason, this battle against sin that we are constantly fighting is worth every moment. The purpose of the battle, the hope of our suffering is our honor and glorification with Christ. When you are weary of fighting against the pain and suffering of sin, be patient, persevere, remember you have the Holy Spirit to help you, to lead you and the future glory that you will have with Christ will be worth it.

Invitation: Commit yourself to killing sin as a believer. If you are an unbeliever, let me invite you to a relationship with Christ to become a son of God.

What does creation teach us about humankind (Psalm 8)? June 28, 2009

Posted by roberttalley in Creation, Hebrews, Jesus, Messiah, Psalms, Religion, Sermons.
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Lessons From Creation: What Is Man?
(Psalm 8)

THEME: Humankind is the Key Created Element in the Eternal Majesty of God

Introduction: This is a psalm of praise. When someone approaches royalty, they might say, “His Excellency” or “Your Majesty.” This is exactly what this psalm does. David prays to God but He does not say, “My Father” but rather in total submission to God bows before God and worships “His Excellency”, “His Majesty”, “the LORD his Lord.”

I. In his praise of the majestic Lord God, David beautifully points out that the key created element of God’s eternal glory is humankind. This psalm asks and answers the question, “How is it majestic Lord, that you are glorified in the weakness of humankind (verses 1-8)?”
A. You are already universally glorious (verse 1).
1. You, that is, your name, is excellent, is majestic in all the world around us (verse 1a). When God separated the waters on the earth from the sky with a word and gathered the waters into oceans so that dry land would appear, He showed His lordship over the earth. When with a word He caused grass and trees, savannahs and rain forests, gardens and prairies, with that one word He showed His excellency in all the earth. When with a word He put fish in the oceans and birds in the trees and animals on the land, God displayed His majesty and glory.
2. Lord, not only are you majestic in all the world around us but you are glorified in the created universe (verse 1b). Your glory, your majesty, your authority, your beauty is above and beyond the heavens. This universe of ours is beyond measuring, beyond comprehension but God is greater than this universe. It is His created domain to rule and to reign over.
B. God created mankind to create greater glory for Himself. This psalm asks the question, “God, do you need humankind to create greater glory for yourself (verses 2-8)?” Let’s think about this. If God had stopped with the creation of land animals on the sixth day of creation, would this universe be glorious? Absolutely! Would He still reign over His domain? Of course, but God’s creation went beyond creative power and glory but rather centered around humankind. Humankind is the focal point of God’s creation.
For example, when God created the sun, moon, and stars on the fourth day of creation, for what purpose were they created? To give light to the earth. This is God’s perspective of the universe. It was all created for this seemingly small and insignificant ball of land and water.
For two hundred years, we have been taught differently. We have been taught that our sun is an insignificant star (“rather ordinary” according to Gary Edward Schnittjer in “The Torah Story”) “located in a remote area of the rather unexceptional Milky Way galaxy, which is one of billions of such galaxies.”# Schnittjer quotes one of the lead characters of the 1997 movie to illustrate this point, “If human beings are the only life in the vast universe, then it sure is a waste of space.” This psalm says just the opposite. It is the existence of human beings that give purpose to this universe in that they enhance the glory of God.
1. Silencing God’s enemies enhances His glory. (verse 2).
a. Strength out of weakness silences His enemies (verse 2a). Jesus quotes this verse on the first Palm Sunday when the learned religious rulers of His day wanted the “Hosannah’s” of the children silenced. In the context, David is speaking of humankind in general and the nation of Israel in particular. God has enemies and His enemies are powerful. Satan controls the rulers of this earth. He is called in Ephesians the prince of the power of the air. He is a mighty force. Now God could easily defeat Him with one word but He chooses instead the words of the weak. That is why Satan hates humankind and desires to deceive humankind, because He understands that God will defeat Him through the praise of our lips.
b. The illustration of ordaining strength from babies (verse 2b). When God cursed Eve for her part in their disobedience, He promised her that through her seed, that is, through a man, that Satan would be defeated. How was Satan’s mouth stopped in the book of Job? Through the integrity of one man. How were the Philistines brought to their knees? Through a young boy with a sling whose strength was not his own but the LORD’s. How were the God-hating Pharaohs and the Nebuchadnezzars of this world shown the glory of God? Through weak men made strong by the everlasting arm of God.
2. This is why God gives priority to humankind over the heavenly bodies (verses 3-8). God enemies are defeated through humankinds weakness. An observer would say that we are insignificant in comparison to the universe. It appears obvious yet God gives priority to us over the sun, moon, and stars. He gives us a glory that is above all creation.
a. Humankind’s earthly glory is the result of God’s care for us (verses 4-8). God does not pay attention to the heavenly bodies nor does He concern Himself with the animals and plants except as they relate to humankind. God could have saved the dinosaurs from extinction but He did not. He could have through His power saved hundreds of species of plants and animals from extinction but has not. Why? Because they are not the focus of His plans. Humankind is the focal point of God’s creation which is why we find Him caring so diligently for humankind and specifically for His people.
i. Is humankind worth remembering (verse 4a)?
ii. Is humankind worth tending to (verse 4b)?
iii. The assumed answer is “No”. “What is man that you remember him?” Mark Twain spoke for the modern man when he answered this question by saying that we are robots who simply go through life doing what we must do because we are in some way programmed to do that thing. Some, like the Mormons, the Jehovah’s Witnesses, and New Age adherents try to give us significance by proclaiming us to be gods or godlike in some way. The answer of David is this. When I look at God’s handiwork in the sky, there seems to be no significance in man to justify God’s dealings with him.
b. Humankind’s earthly glory comes from God’s gift to humankind of dominion over creation (verses 5-8).
i. You have made him a little lower than the angels (verse 5a). The angels are higher than us in rank. They are greater than us in power but only we have been given dominion over the earth.
ii. You have crowned him with glory and honor (verse 5b). I suppose it is not bad to be an angel. God created the angels for a great and glorious purpose but without the existence of man, one has to ask one’s self if the angels serve a significant purpose without man. Angels can sin but they will never be forgiven. Angels can do great things but they are never indwelt by the Spirit of God. I think it is likely that even the creation of the angels was directly connected with God’s plans for humankind. They are simply powerful and exalted tools, created as part of God’s redemptive purpose for humankind.
iii. You have given him dominion over your creation (verse 6a). When God created the heavens and the earth, He did not turn it over to an angel or a group of angels but rather to Adam and Eve. Physically and spiritually limited, God gave to them the dominion over the earth and the care of the garden of Eden. An angel was sent to block entrance to the garden and the tree of life to the very people who had been responsible for its welfare. What a glorious privilege they were given.
iv. You have put all animals under his feet (verses 6b-8). God could have named the animals but He gave that job to Adam. God could have tamed the animals but He left that for Adam and his descendants to do. “Under his feet”, however, goes much further than naming and taming animals. First, animals are just one example from creation of those things being subject to man. Secondly, this is the phrase used when one has defeated his enemies and they are submissive to him. Paul quotes this verse in 1 Corinthians 15, speaking of Christ’s victory over death. In the same way that death is submissive to Christ, creation is submissive to mankind.
v. We have not done very well with our responsibility. From Adam and Eve’s sin in the garden to the submission of the heathen to creation; from the unwise uses of our earth to the wicked uses with which man uses creation; in all of these things, we have shown that our sinful nature prevents us from ruling over the earth in wisdom.
II. God’s name is glorified through humankind in the person of Christ (verse 9). One man – Jesus Christ fulfills the expectation of God’s gifts (Hebrews 2:7).
A. His name is glorified despite humankind’s unworthiness. We have proven unworthy but God is worthy. Revelation 5:8-13 describes how the Lamb of God, the seed promised to Eve, the one made a little lower than the angels, when He had by Himself purged us from our sins, sat down on the right hand of the Father, so that all things would be under His feet (See Hebrews 1 and 2 also).
B. His name is glorified despite humankind’s abuse of His gifts. When Jesus was born of a virgin, He became one of those babes and sucklings referred to in verse 2. The world could not realize that the baby born in Bethlehem would be able to fulfill the expectations of God for the human race. Through Him God’s enemies are put to silence. Satan and His demons, death, sin, and hell are all defeated through Jesus Christ. Romans 5 shows us that Jesus Christ is the superior man, much more superior to Adam who gave us death through sin. Jesus, however, gave us righteousness through death, His death.

God created you for His greater glory. Every man, woman, boy, and girl sitting here today was the focal point of God’s creation. He has given us dominion over the earth. We, however, have failed and continue to fail and will continue to fail. There is a man though who descended from heaven to be born of a virgin, to live as a man, to die as a man, to bodily rise from the dead as a man, to ascend into heaven as a man, the Son of Man, the Son of God, God Himself. God’s glory is enhanced through Christ’s redemption of sinful man. He will save you when you put your faith in Him. Do it today!

Lessons from Creation: (Part 1) What does creation teach us about God? June 14, 2009

Posted by roberttalley in Creation, General Revelation, Gospel, Religion, Romans, Sermons.
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LESSONS FROM CREATION:
WHO GOD IS AND WHY DOES IT MATTER?
ROMANS 1:16-25
INTRODUCTION: This is the first in a three part series of lessons from creation. In our VBS this year, we are emphasizing the creation and other wonderful works of God. In connection, I would like for us to look in the Scriptures and find out what creation teaches us about God, about humankind, and about our future. Today, we will, using the Word of God, find out what creation teaches us about God.
Who Is God (Romans 1:16-20a)?
He is the Powerful God (compare verse 16 with verse 20a). If there is anything that creation reveals, it is that there is a mighty power at work in the universe. The creationist, the evolutionist, the New Age adherent, the superstitious animist, the agnostic, all would agree that the power that created this universe and that maintains this universe is a power beyond our ability, a power beyond our knowledge, a power beyond our duplication. The best that man can do is harness that power. We cannot create it. We can extract energy out of oil, from the sun, even from the atom but we cannot create any of those things. That is beyond our power. And that power is eternal. We cannot discover the beginning of it, nor see the end of it. That is why creation reveals the Godhead. We see the power of creation and understand that this could not just happen. There must be a god or gods who brought all this into being.
I understand that evolutionary theory claims that chance brought all of this about but they have yet to show how. They have theories and they have puzzle pieces but they have yet to produce an evolution. It is beyond their ability, it is beyond observable knowledge, and it is beyond duplication. Their very standard, that of observable knowledge does not produce a case of evolution but rather a universe of such immensity and complexity that one must consider that there is some type of intelligent designer.
Yet that is as far as observable phenomena can bring us. We can see God’s power and capability through creation but not His character and purposes. In order to see more than just the eternal power and Godhead, we need the gospel of Christ. The gospel of Christ shows us that God is Righteousness (verse 17). When you look at the universe, there seems to be no righteousness.
This week we watched a relatively recent movie based on the book, “Charlotte’s Web.” The young girl in the film, seeing her father about to put the runty pig out of its misery says, “It’s not fair.” This universe does not appear just. It does not appear right. It does not appear righteous. Runty pigs are born. Stars die. Species die out. The universe does not reveal the righteousness of God. That is only revealed in the gospel of Jesus Christ and only when one believes that gospel (see also Romans 3:21-26; 5:17-21; and 10:1-11).
He is the Judge (verses 18-19). Although the word “judge” is not used in these verses, this is exactly what is being described in these verses. That men are unrighteous is clear. We have fallen short of the righteousness of God and we deserve a just wrath on our own righteousness. The reason this wrath is just is because we have not sinned ignorant of God but rather with our eyes wide open.
You see, humankind has suppressed the truth by our own unrighteousness (verses 18b-20). From the time of creation, the power of God has been observable, the eternal Godhead has been deducible but humankind has suppressed the truth of the power of God and the truth that there is a God who is above anything that we could possibly imagine (See also Deuteronomy 4:19 and Job 31:26-28).
Why Does It Matter (Romans 1:20b-25)?
It matters because our knowledge of God removes any excuse from judgment (Romans 1:20b-21.) Humankind has refused to glorify God and to thank God for His gifts and glory even though we recognize Him in creation (verse 21). When we stand before God, if we have never heard of Him, if we have never heard of Jesus Christ, we cannot say we didn’t know. God will say, “You saw my power in creation, you saw through creation that I am God but you suppressed this truth in your unrighteousness and served yourself and other gods and even your own desires rather than serve me. You are without excuse!” God does not have to reveal Himself to us but when He does, and He does that in creation, it leaves us without excuse. You folks who go hunting and you folks who enjoy the beautiful lake that we have here, when you sit there enjoying the beauty of God’s creation, if you see that beauty and do not recognize God’s eternal power and Godhead through that creation, you will stand before Him without excuse.
It also matters because of the results: thanklessness (verses 21-25).
Through thanklessness, humankind became self-deceived, blind fools (verses 21b-22). Someone one said, “When you look truth in the eye and call it a lie, although it is still truth, you will still deny”. The human race is in denial. Humankind has a permanent case of denial, of self-deception, of purposely living in darkness thinking that they are living in the light.
When I was a kid, we use to play hide-and-seek at night in our house with my dad. Bathrooms and the living area were off limits. There was a long hallway with five bedrooms off of it. My dad would be it. We would all go and hide with all the lights cut off. My dad was great for coming in so quietly that you didn’t know he was there and then by listening he would hear where you were at and slowly quietly make his way to where you were. You would think he would be in the other end of the building when he would reach out and grab you and scare you witless. You thought you knew where he was. You thought you knew how the game was going done but you were just speculating and you were caught. That is what the world is doing spiritually.
Humankind began to serve, that is glorify and thank, the creature rather than the Creator (verses 23 & 25). Certainly this refers to idol worship and the making of gods. Praying to a human, whether living or dead would also be included. The word “serve” in verse 25 is always used in connection with some sort of religious act. It may sacrifices. It may be fasting. Most often it refers to prayer. When you pray to a statute or a person or a shrine or a cross or to a pastor or to a saint or to a ritual or to a church, you have changed the image of God from the creator to what was created. Why do people do this? Because they do not want to glorify God, put Him at the head of the table and they are not thankful, do not appreciate the one who created them. They deceive themselves and turn to worshiping something besides the true and living God.
God allowed their sin to follow its natural course (verse 24). God was not standing around helpless in all this. He allowed them to follow the desires of their hearts. He gave them up. What did He give them up to? Immorality.
Now verse 26 talks about the progression to homosexuality and verses 28-32 list twenty-one sins that characterize those who do not recognize the eternal power and Godhead. We as an evangelical community oppose gay marriage and all forms of homosexuality because God has set strict standards of intimate behavior: one man married to one woman until death do part but we need to recognize that uncleanness is the first major step away from God. Adulterous affairs, pornography, an intimate relationship of any kind outside of marriage, no fault divorce and easy remarriage, lustful thoughts, obsession with immorality in our reading material and in our TV shows, all of these things are included in the first major step away from God.
“Why (are these things) singled out as the first major step away from God? The answer is not hard to find. Sex is closely related to the human spirit. The way you conduct yourself sexually is a good barometer of what’s going on in your heart (Ray Pritchard).” Paul tells us that this is the natural progression of our depraved hearts.
If we were to continue in this passage, which for the sake of time we will not, we would see the progression in verse 26 to open homosexuality and in verses 28-32, twenty-one sins that characterize us at our worst. If you look at that list, you’ll probably find one of your favorite sins listed there.
Finally, It matters who God is because there is good news in the midst of man’s desperate situation (1:16-17).
The good news reveals salvation from wrath (verse 16a). The fact that Jesus came and died for our sins and rose again from the dead, that is the good news, the gospel. When I go to the ATM machine and take out money, I try to always get a receipt. I’m not trying to get economic theory or bank advertising or ideas on how to save money. I get the receipt because I want some documented facts. That is what the good news is, what the gospel is. The documented facts about Jesus Christ.
The good news reveals the power of God (verse 16b). It is wonderful that creation reveals the power of God but so much more wonderful to see the power of God to salvation through faith in the gospel of Christ. Faith that Jesus died for our sins according the Scriptures and that He was buried and rose again according to the Scriptures is a powerful and life-giving faith. Dr. Lee Roberson use to call it “Gospel Dynamite” because the facts are so powerful, so explosive that they can save a person from the slavery of sin, from the condemnation of hell, and from eternal separation from God and all that is good.
The good news reveals that power is unleashed by faith in God’s righteousness (verses 16c-17). If you keep the Ten Commandments, the power of the gospel to save remains unlit. Being self-righteous hinders the power of God but faith in God’s righteousness unleashes that power.
INVITATION: Remember those Indiana Jones’ movies. It seems that someone was always putting their faith in the wrong person in those movies. I suppose that was the way they made those movies interesting. Everyone was suspect, no one was dependable. There are a myriad of options out there in which you can put your faith. God has revealed to us that the answer is by faith in Jesus Christ.
Are you willing to accept the gospel of Christ? If you haven’t received Christ as Savior, if have not put your faith in Him alone for salvation, why don’t you do it today. He died for you, He bore your reproach, your sin, on the cross; He rose from the dead for you to prove that He is both man and God and that He is able to save you for all eternity; He lives for you today also, if you will turn to Him. If you want to trust Christ today or you have questions about how to be saved, will you meet our counselors at the back of the auditorium and they will show you from the Bible how to be saved.

When God Wakes Up… Psalm 78:40-72 June 7, 2009

Posted by roberttalley in Judgment, Mercy, Psalms, Religion, Sermons.
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WHEN GOD WAKES UP (Psalm 78:40-72)
THEME: God’s Purposes in the Lives of Sinful Men are Eternal.
The idea for the title of this sermon is found in verse 65. This portion of Psalm 78 portrays a God who has forsaken His people. They have rebelled against Him, generation after generation. Finally, God says, you are on your own. After a long period in which it seems that God has forsaken His people, God wakes up. Not literally, we know that God does not sleep. He is always aware. Verse 65 says that God’s sudden action was as if God had just woken up. The next phrase makes it even more vivid. God’s sudden action is like a drunken giant, a man of war, roaring in wrath against His enemies.
These are images that we are too refined today to use but I want us to keep them in mind. God will accomplish His purposes and when it becomes evident that God is accomplishing His purposes in the lives of His people it will be with overwhelming power and might.
God shows both wrathful judgment and loving mercy in His dealings with men (verses 40-64). Before we look at the verses, we need to remind ourselves that God’s wrath and God’s mercy are always tied together. When God put Adam and Eve out of the garden, doomed to death; He promised that Eve would have a seed that would destroy the power of the evil one. When God destroyed the world with water, one man found grace in God’s eyes and eight people, Noah and his extended family, were saved in the ark. We see this truth set forth in the following verses.
His judgment serves the purpose of redeeming His people from the enemy’s enslavement (verses 40-51). Notice what Asaph writes (verse 42), “He redeemed them (Israel) from the enemy.” Specifically, God ransomed or redeemed them from slavery in Egypt. Now how did God do this? Did He give Pharaoh great riches in exchange for His people? Did He allow Pharaoh to conquer other nations and extend His political power as a ransom for Israel’s release? Now, the price Pharaoh had to pay was a terrible price. It was the price of judgment.
These judgment are described for us in verses 43-51. God began by turning the great Nile River and all the streams flowing into it into blood. As a result, the fish in the rivers died and the river stank. Exodus 7:18 says that the Egyptians would grow weary of drinking blood polluted by dead fish but Exodus 7:22-23 tells us that Pharaoh’s heart was not moved. The ransom price of judgment was not yet high enough.
Then God began to send other judgments. He sent a plague of frogs. This had to be a miracle because all the tadpoles had just died. Pharaoh began to bargain with God, “Pray to God to take the frogs away and I will let the people go.” But when suddenly the frogs died, Pharaoh changed His mind (Exodus 8:14-15).
When God sent the swarms of flies, Pharaoh came to the bargaining table again (Exodus 8:24-29), “Can’t you sacrifice to God in Egypt?” Moses said, “Nope.” “Well then, go but don’t go far.” Moses prayed to God, God took the flies away, and Pharaoh backed off of His offer again.
God sent hail and fire and frost to destroy the crops and the cattle left in the field. Pharaoh said, “I have sinned,” but when the hail stopped, he sinned even more by refusing to let God’s people go (Exodus 9:27-34).
Eventually, Pharaoh drove Moses out of his presence but when God brought locusts on the land, he begged for Moses to come and said, “I have sinned,” but when the locusts were gone, so was Pharaoh’s repentance and he did not let God’s people go (Exodus 10:11-20).
During all this time, there were four other plagues that God sent on Egypt and other ways in which Pharaoh tried to bargain but then God put His final offer on the table, the death angel, killing the firstborn of every house and in every stable in Egypt (Exodus 12:29) except for those who obeyed the command of God in putting the blood on the doorpost. Pharaoh said, there is no reason more to bargain. You may go. That is how God redeemed, ransomed, Israel out of slavery in Egypt. The price paid for God’s people was God’s wrath on Egypt.
His care serves the purpose of establishing His eternal possession (verses 52-55). These people were slaves. Why would God show such concern for them. Asaph writes that God guided them like a shepherd guides his sheep, protecting them from all danger, even to the point of destroying Pharaoh’s army in the Red Sea. Why? That God has show great judgment on Egypt and great love to Israel. Why?
I can imagine Asaph, the first time he sings this psalm before the people. He tells them that they are going to learn something life transforming. He reminds them of past rebellion against God. He reminds them of God’s mercy and judgment down through history. Then he takes his cymbals and gives a mighty clang and declares, “And He brought them to His holy border.” Then he looks around at the mountain on which the tabernacle sits and on which he is leading God’s people in their service before them and clangs the cymbal again and shouts, “This mountain which His right hand had acquired.” This is where God has chosen to meet with man. This is where God has place His name. This is the center of the universe. This is God’s home on earth forever. This land is God’s land and He has given it to us and established us in it. Can you imagine that? What a song service!
God’s purposes involve more than just judgment and mercy. God wants to dwell among men in glory. He accomplishes that purpose through His care for His people.
His temporary rejection of His people serves the purpose of calling them to repentance (verses 56-64). “Yet…” It seems that God’s purposes are frustrated. All the things that the first generation in the wilderness had done, they did also. They were like a deceitful bow. God’s aim was dead on but they missed the mark every time. Even their worship, their submission to God was polluted by their tendency to go their own way, going to high places instead of to the tabernacle to worship, taking images and saying this is Jehovah-God (verse 58). Even some began to worship other gods according to the book of Judges. Finally, God said, I have had enough. You are on your own.
So God in His anger forsook them. We have this recorded in the early chapters of 1 Samuel. The Philistines were coming against Israel. The leaders decided that if they had the ark of the covenant with them, they would win the battle. After all, that was the presence of God among men. When they went into battle, not only were they defeated but the priests, Hophni and Phinehas, Eli’s sons were killed, and the ark was captured by the Philistines. When news came back, the shock of the ark’s capture caused Eli to fall of his seat and because of his weight, in falling broke his neck and died. The youth of the nation were destroyed in that battle. A generation of young men and young women bore the brunt of God’s wrath, just as happened with that first generation in Egypt.
The picture of what happened though is best told in verse 64. Suddenly, the ark was gone and the adult priests were dead. One of them, Phinehas, had a wife who was bearing a baby into the world as the word came of Israel’s defeat, the ark’s capture, and her husband’s death. She bore her son and named him, Ichabod, meaning “the glory has departed.” God has forsaken us, she recognized. There is no glory more in Israel. What an awful name. What an important reminder. When God forsakes man, there is no glory.
But then God woke up…
Now, God’s inactivity is simply the precursor of unrestrained intervention (verses 65-72).
His judgment is again decisive in its purpose (verses 65-66). The Philistines, after winning their mighty battle brought the ark into Ashdod, into the temple of their god, Dagon. The next morning, Dagon, the statute god, was face down, bowed in submission, in worship, of the unseen God of Israel. The set Dagon up and the next morning, not only was he bowed before the ark but his head and palms were broken off. Outside of the temple, God struck the men with burning tumors of some type, perhaps some type of debilitating hemmhroid. Everywhere they moved the ark, the plague of burning tumors followed. God brought them down in His anger toward them.
His choices are eternal in their purpose (verses 67-69). Shortly afterward, God made a choice. The leading tribe had always been Ephraim. It had been the biggest and strongest and most centrally located of all the tribes. It had received the birthright of the firstborn from Joseph. The house of God, Bethel was in their land. The tabernacle of Shiloh had also been in Ephraim. God said, I have picked out somewhere better, Jerusalem. The mountain there is where my name will become great and will be established forever. There is just one problem. Jerusalem is not even under Israelite control. The Jebusites live there and the mountain fortress city is strong. What will God do?
His servant will accomplish His purposes (verses 70-72).
Asaph has taken the people through a long history lesson. They know these stories. Now they know what it is that God is doing. God chose David. David brought the glory of God, the ark of the covenant back to Israel. David led his people with righteous wisdom. David put God back on the pedestal, where He belongs. Asaph is saying, “God knows what He is doing and He is doing it right! Set your hope in God, get your strength from Him! He will do as He has promised.”
Do you hope, do you get your strength from a merciful God. Yes, He is a God of judgment and yes, He is to be feared but for those whose faith is in God, there is hope in the purposes of God to redeem His people. He would redeem you also, if you will trust Him. Jesus said, “I did not come to be served but to serve and to give my life a ransom for many.” 1 Timothy 2:5 reminds us that there is One God and One Mediator between God and man, the man, Christ Jesus, who gave Himself a ransom for all…” You do not need to bargain like Pharaoh did. Trust Christ today!
Next week’s sermon: LESSONS FROM CREATION: WHO GOD IS AND WHY IT MATTERS (Romans 1:16-25)

“If We Learn Anything from History…” A sermon from Psalm 78 May 31, 2009

Posted by roberttalley in Falling Away, History, OT Preaching, Psalms, Religion, Sermons.
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IF WE LEARN ANYTHING FROM HISTORY… (Psalm 78:12-39)
It seems to be a cliché. It has been repeated so often. “If we learn anything from history, it is that we learn nothing from history.” The purpose of this psalm, however, is that every generation should learn from the history of God’s people in the wilderness. The beginning of the psalm tells us generally that we need to learn that God made a covenant with His people and confirmed it through many miraculous works. Yet the very people who saw those works rebelled out of fear against God. What then can we really learn from that generation? One of the lessons that we can learn is that rebellion against God’s covenant demands will not hinder His mercy.
Seeing the works of God does not prevent rebellion (verses 12-20). Now it should. That is the whole purpose of this psalm. The remembrance of the works of God should prevent rebellion and bring people to repentance. So often, however, it does not. This is something that our Lord Jesus the Christ taught on quite often. The religious leaders of His day saw the mighty works that Jesus did yet rebelled against His Messiahship. That is actually what lay at the heart of the unforgivable sin, the blasphemy of the Holy Spirit. They saw the works of God yet rebelled against the works of God. Even the common people who followed Him and saw the works that He did were no better. Jesus said about the people of the towns where he performed most of his recorded miracles that if those miracles had been done in Sodom and Gomorrah, those towns would have repented.
Awareness of the works of God often precedes a fuller revelation of God (verses 12-16). Notice that many of the works of God preceded the covenant, the giving of the Ten Commandments, the official establishment of Israel as God’s chosen nation. These verses relate five different miracles or sets of miracles that God performed for them beforehand: (1) He sent the ten plagues upon Egypt (compare verse 12 with verses 43-51 or Exodus 7-12), (2) He parted the Red Sea (compare verse 13 with Exodus 14), (3) He led them by a cloud during the daytime and by a fire during the night (compare verse 14 with Exodus 13:21-22), and (4) He supplied them rivers of water out of the rocks in the desert (compare verses 15-16 with Exodus 17:1-7), which by the way was the second time in the matter of weeks that God has miraculously supplied this new nation with water.
“But…” They saw all of these miracles and yet continued to complain the whole way. They complained against Moses while in Egypt (Exodus 5), they complained against him when it looked like they had been led by the cloud and fire into a dead end at the Red Sea (Exodus 14:10-12), and they complained both times before God miraculously provided water (Exodus 15:24 and 17:2-4, 7).
Rebellion against God sometimes escalates after reception of a fuller revelation, in this case, after they had received the covenant (compare verses 17-20 with the incident in Numbers 11, the incident in Exodus 16 is a separate incident). Asaph says that this rebellion against God was greater than what had happened earlier. They had during the period of a year seen many mighty miracles. They had complained much but now they went beyond complaining. They tempted God. They had tempted God before but this time they were making demands of God according to their own fancy. Look at Numbers 11:4-6, “Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: ‘Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!’” Asaph adds in verses 19-20 an interpretation to their words. This is the testing of unbelief. They saw with their eyes but when God did not meet with their expectations, they began to complain and rebel and turn against God.
How many of us have complained in unbelief? It is possible to complain in belief. It is possible to question, even to doubt, but in that doubt continue to have confidence in God and His word. This is not what happened here. These people have begun the process of rejecting God. He has made them His people but they have decided that God is not good, that God does not know what is best for His people. If God cannot provide them what they want then they will complain about His provision for their needs.
This is often where we see the reality of faith or the heart of unbelief revealed. When God does not meet our expectations, do we continue to trust Him? Job said, “Though He slay me, yet will I trust Him.” That is the difference between faith and unbelief. Where will you stand when the tough times come.
Rebellion while seeing God’s works results in judgment (verses 21-33).
God’s anger results in judgment (compare verses 21 with Numbers 11:1-3) but that did not stop the complaining (Numbers 11:10). Why? Because they did not believe (compare verse 22 with Jude 1:5).
It is important that we understand the problem, not only so that we can understand the consequences but also the solution. The writer of Hebrews 3:12-13 warns us to look among ourselves as a church and warn one another of unbelief. There may be those among us who are in danger of seeing the works of God through the teaching and the testimony of this and falling away. If they do, it will be because they have a heart of unbelief but we are not helpless. We need to warn them daily. It does not matter if they think we are a pain. It is of no consequence if they hate to see us coming. Their eternal destiny is at stake. Do you understand that this is one of the reasons the church exists? We are not to take it lightly when people seem to be drifting away. Code red goes into affect when we find a heart of unbelief among us. We call, we teach, we plead, we visit, daily. Why do you think that the verse about “…not forsaking the assembling of ourselves together…” is in the book of Hebrews? We have a responsibility toward each other that involves more than keeping programs going. We have a responsibility to encourage one another to stay in the faith for we never know when there might be someone among us who has a heart of unbelief.
Still, God’s merciful provision did not stop (verses 23-25). He continued to supply but unbelief refuses to be satisfied with God’s blessing but rather refuses to trust that God knows best and starts complaining.
God’s concessions to humankind’s cravings can result in further judgment (verses 26-29). God once again gave them meat. He had done this before at the time that He had first given them manna almost a year before (Exodus 16:13) but this time God outdid Himself. Numbers 11:31 says that so many quail were driven in by the winds from the seas to the south and the east that as far as you could walk in one day in every direction there were quail a cubit deep, that is three feet deep on the ground. God said, “I am going to give you so much quail that after a month you will be sick of it” (Numbers 11:19-20). The least that one gathered of the quail was somewhere between sixty and seventy bushels (Numbers 11:32).
The worst, however, was not the overabundance (Psalm 78:30-31). Those who had craved meat, they cooked it and took a bite and before they finished chewing, before they could swallow, God began to strike them down dead with a plague. Asaph characterizes those who God struck down as those who craved meat and those who were the stoutest and strongest in Israel. God struck at the heart of the rebellion.
In spite of this, people with a knowledge of God continue to rebel (Psalm 78:32-33). We have come full circle from verses 9-11. Why did the Exodus generation die in the wilderness? Unbelief. The sin of lusting after the food of Egypt was serious but it was actually just a symptom, a symptom of unbelief.
Young person, the world is so enticing to you. You may be just waiting for the time when you can get away from mom and dad and away from the church and embrace the cucumbers of this world. If there is no pull against that lust, which we all experience, which every believer fights against, if there is nothing in you that says, “No, I am going to obey God.” Then let me speak very openly with you, you have a heart of unbelief and you need to be saved through faith in Christ before God says it is too late.
Your rebellion is not too much for the mercy of God to overcome (Psalm 78:34-39).
Even when people appear to turn to God, they may still have a heart of unbelief (Psalm 78:34-37). Notice that even when these people turned back to God, they were still plagued with a heart of unbelief. That generation continued for forty years in their unfaithfulness. Even when they changed their mind and decided to obey God’s original command, God said, “No, do not go! It is too late;” but they went anyway. They would say, “God, we are going to obey you now;” but they never did. They lied to God and perhaps even to their own selves.
God’s mercy abounds despite the weakness and sinfulness of humankind (Psalm 78:38-39).
Ephesian 2:4 says, “But God, who is rich in mercy…” Now what does it mean when it says that God was merciful to these people and forgave their sin. It is here that we understand that Asaph is speaking of the nation of Israel. Once, God said to Moses, I am going to destroy this people and start over with you. But He did not. Why? Because of the covenant He had made with this people.
Is that not the way it is with us. We promise God that we will do better but we often do not. But God is rich in mercy and because of His covenant, His new covenant through Jesus Christ, there is remission of sins, there is forgiveness.

Psalm 78 (part one of three) A Sermon on the passage we are memorizing this year May 17, 2009

Posted by roberttalley in Discipleship, Psalms, Religion, Scripture Memorization, Sermons.
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WHY SHOULD WE MEMORIZE SCRIPTURE? (Psalm 78:1-11)
Theme: Hope is the reason we should learn and teach about God’s work about God’s covenant with His people.
This is the fourth year in which I have challenged you to take a specific passage of Scripture to memorize. In connection with this challenge to memorize Scripture, I have preached a series of sermons from those passages. This year we will be looking at Psalm 78, memorizing verses 1-11.
Scripture memorization is a spiritual habit. The purpose of spiritual habits is to develop our discipleship. The strength of a believer’s dedication to discipleship is measured by his habitual acts (adapted from Pascal).
This morning as we took the morning offering, we had the opportunity to practice such a spiritual habit. Jesus said according to Luke 14:33, he who “…does not forsake all that he has cannot be My disciple.” When we receive the offering each Sunday morning, we have the opportunity to forsake all that we have and to give some of it to the Lord. While tithing does not guarantee discipleship (salvation does that), it is invaluable in developing our discipleship as it relates to our money.
Another spiritual habit has to do with our relationships. In the upper room, Jesus said according to John 13:35, “By this all will know that you are My disciples, if you love one another.” Joining a church is a commitment to loving one another. Regularly attending its meetings is an important part of maintaining that love. In other words, the strength of a believer’s dedication to discipleship in the area of relationships is measured in part by church attendance.
There is one other main area of discipleship. In addition to demanding our possessions and our relationships, Jesus Christ demands our time. Again in the upper room, Jesus said according to John 15:7-8, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.” So prayer is a spiritual habit that demands our time. Both private and public prayers fit into the category of spiritual habits that develop our discipleship in the area of time. That is why we set aside time for prayer at 9:15 a.m. every Sunday morning. We are developing our discipleship.
There is another group of spiritual habits that are necessary if we are going to give God our time. They are centered around the Word of God. In John 8:31, Jesus tells those Jews who said that they believed in Him, “If you abide in My word, you are my disciples indeed.” It is necessary that you follow the Word of God and to do that you must know and learn the Word of God and Scripture memorization is an excellent way to learn the Word (some of the ideas above with thanks to Rick Warren).
With all of these habits, people make excuses. “I cannot afford to give, I am not a people person, I do not like to pray, I cannot memorize Scripture.” Let us be honest with ourselves and say, “Being a disciple of Christ is not worth what is demanded of me.”
Although this psalm is not about Scripture memorization per se, this psalm should help us to understand the worth of being a disciple who gives his time to learning the Word through Scripture memorization. I trust that you will endeavor with me and my family over the next three months to memorize these eleven verses together as a church.
Now let’s get into the why of Scripture memorization.
Every generation is responsible for the knowledge of future generations (verses 1-6). The writer of this Psalm is Asaph. Asaph was appointed by David to lead the music when tabernacle worship was established at Jerusalem. His musical specialty was the cymbals. He wrote of number of psalms and took the psalms of David and used them in worship (See 2 Chronicles 16:4-8 and following). In fact, the first psalm he was given, a variation on Psalm 105, was very much like this one in its purpose, presenting publicly to the people the history of the salvation of God’s chosen people.
This is the responsibility of God’s people, God’s church, as a group (verses 1-4). These verses underline that even though the parents have the primary responsibility for teaching children the Word of God, the people of God also bear an important complementary responsibility, that is: (1) to remind believing parents of their responsibility, (2) to supplement the teaching of the parents, and (3) to assist where parents cannot or will not fulfill their responsibility. This psalm was written and used directly for the first of these two purposes and would certainly be useful in fulfilling the third.
This is why I challenge you to not only memorize Scripture but also that you lead your families to memorize these verses with you or that you partner with other believers so that you might build each other up in your discipleship. We as a church are responsible to teach each other Scripture and corporate Scripture memory is a way in which even those who have no teaching talent can help others to learn the Word of God.
This is the responsibility of all people who have a knowledge of God (verse 5). Not every person who was given the Ten Commandments followed God. We will see later that most did not. God still, however, held them accountable to teach their children about the covenant which God had made with them. Their spiritual inadequacies were not excused and neither will ours be an excuse before God. If we know the truth we are responsible to teach it even if we are not perfect in following it ourselves.
This is a responsibility our children should learn from us (verse 6). As you can see, every generation is responsible not only to teach God’s truth but to encourage that generation to teach the next one. We are so shortsighted. We forget that we are responsible to pass down a spiritual heritage to our children. If you do not make memorizing Scripture, knowing the Word of God a priority, then your children will also not make it a priority and your grandchildren will grow up ignorant of the truth of the Word of God.
Why was the word of God scarce before the days of Samuel? Israel had forsaken and not taught the knowledge of God and after a few generations, the truth taught by Joshua and faithfully kept by his generation, the generation that had taken the Promised Land, was forgotten and forsaken.
The knowledge we should pass down is God’s covenant with His people (verses 5-11).
What is God’s covenant with His people (verses 5-6)? The covenant mentioned in these verses is the covenant of Moses. It contains the Ten Commandments, the moral code, the laws of sacrifices, the laws of purity but all of these things are based on the relationship that God established with Israel. He chose them. Although they agreed to the covenant, God was the one who determined the conditions, the blessings, the curses, the laws, all aspects of the covenant were given by God. It was not a negotiated agreement.
When Jesus died, He established a new covenant through His death. The conditions and the expectations of this new covenant, like the first were given by God. What is this new covenant?
Hebrews 9:26a-28 tells what the new covenant is. Jesus, who “…has appeared to put away sin (that is the guilt of sin) by the sacrifice of Himself. And as it is appointed for men to die once, but after this the judgment, so Christ (that is, the Messiah) was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.” That is the new covenant in a nutshell. That is the miraculous work of Christ, whereby He established for us a new covenant for forgiveness of sins.
The confirmation of God’s covenant by His miraculous works gives hope to believers (verse 7). Hope in the Bible rarely if ever means wishful thinking. This particular word is actually the word for “flanks.” It is referring the strong group of thigh muscles that not only enable us to walk but to stand erect and strong. Where does our strength and confidence come from? It comes from the Lord. Scripture is a book filled with God’s works and most of the Bible is in some way involved in the works of God. When we memorize Scripture and we teach our children to memorize Scripture, we are strengthening those spiritual muscles that can give them confidence in God, helping them to stand in this evil world, enabling them to climb the highest mountains and to descend into the lowest valleys without falling. That is the great value of memorizing Scriptures. They give you the tools to confirm Christ’s new covenant with you and through that confirmation comes spiritual confidence and obedience.
Inattention to God’s covenant and His miraculous works results in mutiny during difficult times (verses 8-11). If we do not as a church, emphasize knowing the Scriptures, specifically memorization, what might happen to the new generation?
Confidence in God and obedience to His Word will be lacking. In these four verses, we have a synopsis of the rebellion of Israel at Kadesh-Barnea. It was time for Israel to invade and possess the Promised Land after over a year of seeing the confirming works of God in Egypt, at the Red Sea, in the wilderness, and at Mount Sinai. They had seen the works of God but because of their unbelieving hearts, they feared the enemy more than they feared God and rebelled against His command to possess the Promised Land. As big a mistake as their complaining about lack of water and food and as big a mistake as the golden calf was, this was the test to see if they had learned their lesson and they failed because they did not put their hope in God, they did not find their strength and confidence in Him but rather looked at themselves and saw their weakness and rather than turning to God, they rebelled against Him.
They mutinied. God’s chosen people refused to submit to His will. They refused to keep the covenant He established for them. They forgot His works. The point here is not if you memorize Scripture, you will never sin, you will never backslide, and your children will always be saved. The point is this, these people forgot what they knew. How much harder will it be for the new generation to enter into the new covenant with God if they do not know the works and words of God? It is impossible.
Why is the next generation rejecting God? They do not know His works because no one has taught them who Jesus is and what He has done. We as parents and we as a church are responsible to teach them. We need every tool we can muster. The confidence and strength and hope of the next generation is in how well we do our task of teaching them the truth. Join with me this summer in memorizing Scripture and teaching the new generation and new believers the new covenant and the confirming works of that covenant.

What Lemuel learned from his mother (part 2) Another Mother’s Day Sermon May 9, 2009

Posted by roberttalley in Mother's Day, Proverbs, Religion, Sermons.
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WHAT MY MOTHER TAUGHT ME – PART TWO: THE KEY TO BEING A WISE MAN (Proverbs 31:10-31)
Theme: A man is considered wise when he finds a future-seeking, spiritual woman.
Introduction: Earlier in this chapter we have the instructions of King Lemuel’s mother. Although it is not absolutely certain that this acrostic poem is also from King Lemuel and his mother, the poem follows naturally her instructions.
One of her instructions in verse 3 is not to give your strength to women. The word “strength” is not necessarily speaking of physical strength but rather can refer to military strength, financial strength, administrative strength, in other words that which gives you the ability to accomplish a task.
The word “virtuous” in verses 10 is the exact same word as that in verse 3. In other words, this chapter is saying to young men, do not give your strength to women in riotous living but rather find and marry a woman of strength, a woman who enhances your ability to accomplish what a wise man attempts.
When a man finds such a woman, he can treasure her and trust her because she gladly brings good things into his life (verses 10-13).
He can treasure because she is his most valuable possession. Now I do not mean to use the word “possession” in a demeaning way. What I want us to understand is this: there is nothing that a man has that is more valuable than a strong woman.
The first part of Proverbs 12:4 puts it this way, “An excellent (by the way, this is that word “strong” again) wife is the crown of her husband…” In other words, she brings, through her worth, recognition of his worth. Young men, do want to be admired? Find an excellent wife.
Proverbs 18:22 says, “He who finds a wife finds something good, And obtains favor from the LORD.” Young men, do you want God to favor you? Find a good wife.
Now how do you find a good wife? First, you find out the characteristics of a good wife and look for them in every young lady who catches your eye. That is part of the purpose of this Mother’s Day sermon, to help young men know what God wants them to be looking for in a wife.
Secondly, seek your wife from God. Proverbs 19:14 says, “Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD.” Young men and young women, if ever there is a reason for you not to date the unsaved, this is it. Just as you cannot expect God to give you clean water out of the sewer, you cannot expect God to give you the spouse you need from an unsaved person. I know that God does miracles and I praise Him for every case that has ever worked out and I continue to pray that God will bring the spouses of some of our ladies to the Lord. If, however, you want God to give you a wife or a husband who will enhance your ability to please God and accomplish what he wants you to in this life, you need to narrow the playing field to people who are saved and are serving the Lord.
Not only can a man treasure a strong woman but he can trust her. There are two reasons:
One (verse 12), she only does good to him. She never attempts to hurt him, to cut him down, to manipulate him, to get even with him. By the way, girls, this is also true in finding a strong husband. If that person you are dating continues to hurt or abuse you in some way, break it off. Find someone who only wants to do you good.
Also, her responsibilities as wife and mother bring her pleasure. If you are interested in someone who is always complaining about whatever task they are given, whether it be schoolwork or chores or a job, be kind to them, pray for them, but do not consider them as a partner. Grudging labor will poison your relationship. Find a positive person for your life’s partner.
Now how is it that a strong woman brings good things into the life of her husband? She can do this because she is diligent in her vision for the long-term security of those she loves (verses 14-18).
A strong woman dreams for the future. Many a young lady has a dream for her life. There are ladies who dream of being a princess but a strong woman’s dream go beyond that. There are ladies who dream of being in a safe environment. Young men, look for a young lady whose dreams go beyond a fairy tale wedding day and the protection of her husband, which protection, men you owe to your wife. Look for a lady who dreams for the future of others.
She prepares for the future. Dreams without plans and preparations remain just that dreams. Dreams without plans and preparations are often forgotten. Dreams with plans and preparations have a chance to be fulfilled. You need to talk with your future wife about the future. Find out not only what her dreams our and tell her what your dreams are but discuss how you might bring those dreams to fruition.
She acts for the future. When a merchant wants to make money through shipping, he plans a trip and then he actually carries out his plans. When a farmer buys a farm, he works the land and invests right back into his farm. When a vendor goes to the market, he or she checks their wares for quality and then rises early so that they will not miss one sell. That is the kind of strong woman you young men need to be seeking for.
Her husband is considered wise on her merits because her future-seeking value is evident everywhere (verses 19-24). There is not an area of life where her value is not recognized. Within her family, behind closed doors, the strong woman’s future-seeking value is recognized. The poor are not only aware of it but are cared for by her because her value has given her abundance. The neighborhood sees the evidence of her successful planning. The merchants at the marketplace know all about her value. Verse 23, however, is the kicker. Her husband is esteemed among men of responsibility because of his wife. He is judged on her merit.
Earlier I read the first part of Proverbs 12:4, “An excellent wife is the crown of her husband,” but the second part is also revealing, “…she who causes shame is like rottenness in his bones.” Young men, it does matter what kind of a wife you choose. Your choice of wife shows something about your character and if you choose a short-sighted lady, a lady who does not fear God, a lady who is negative, a lady who cannot be trusted, a lady who is manipulative, a lady who nags to get her way, a lady who fusses and fumes when things do not go her way, you can blame her all you want but your choice reveals your lack of wisdom at the time that you made that choice.
Some think that Paul was too hard to expect that the wives of elders and deacons also be held to a high standard but this is one reason why it is not unreasonable. The actions of the wife reveals the level of spiritual leadership in the husband.
Her future-seeking, spiritual character is praised because it bears fruit (verses 25-31).
Verses 25-27 list the spiritual fruit of a strong woman as if they were a string of jewels hung around her neck, each one glistening in all its glory, reflecting off the others and emanating a beauty as a whole that is much greater than the individual parts.
Now this word for strength is closer to what we normally think of as strength. This woman’s character is seen as spiritually, mentally, emotionally, strong and honorable.
Her end is joy. She may go through tough times but she will rejoice at the end of her life because of the way she lived it.
Her words are wisdom. Her words would reflect the truth of the book of Proverbs. The book is written for young men but young women should learn it also, that they might be able to teach others wisdom.
Her words are kind, merciful, loving according to the law (see 2 Chronicles 35:26). What is the law of kindness? Jesus explained it this way, “You shall love the Lord your God with all your heart and your neighbor as yourself.” This woman forgives. This woman cares for others, especially those who are her enemies. This woman reflects the love of God.
She is attentive to those under her. She does not ignore her children or her husband or her servants, should she have servants but attends to their needs.
She is not lazy. This certainly has been alluded to throughout this whole passage. This woman does not see life as a vacation to be lived.
She is praised but not for her beauty and charm. Those things can deceive and will not last. No, she is praised because she fears the LORD and her character and the fruit of her life reflects that fear. This is a woman of God, a strong woman, a woman of eternal significance in God’s kingdom, a woman whose spiritual character is an honor to her husband.
Do you fear the LORD? That is really the foundation. We began this series reminding ourselves that the fear of the LORD is the beginning of wisdom. That means that you are trusting in a God who could and should snuff you out but chooses instead to show you mercy through the death of His Son, Jesus Christ. Jesus rose from the dead that you might fear Him, that you might trust Him, that you might be saved from your sin. Will you begin your walk in the fear of the LORD today? Will you trust Jesus for forgiveness of sins and begin a new life in Him, a fruitful life and an eternal life, a life who end is guaranteed joy. Be wise today and trust Christ!
NEXT WEEK: Psalm 78:1-11: Why Should We Memorize Scripture?

What Lemuel learned from his mother (A Mother’s Day Sermon) May 2, 2009

Posted by roberttalley in Alcohol, Proverbs, Religion, Sermons.
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TRADING RESPONSIBILITY FOR PLEASURE
Every responsibility is God-given (verses 1-2). The name “Lemuel” means “for God”. From verse two it is apparent that Lemuel’s mother, like Samuel’s mother, Hannah, had made a vow, asking for a son, and when God answered her prayer, she gave her son to the Lord.
This mother took seriously her God-given responsibility by instructing her son. Now this was the theme of last weeks message so I do not want to belabor the point except to ask this. What did you with last week’s message? Did you think about what you should change? Did your heart say, yes, I need to train my child and others more faithfully? Did you then do it? Or perhaps, you heard the words but you said, how dare he tell me how to raise my children? And that is a legitimate question. But it is the wrong question for you to ask. You need and I need to ask myself if I am truly fulfilling my God-given responsibility to train my children in the ways of the Lord. I beg of you not to shirk your responsibilities but to start today training your child to serve the Lord.
This mother not only took seriously her God-given responsibility by instructing her son but expected her son to take his God-given responsibility seriously by prioritizing responsibility over pleasure. Why? Because…
…giving ourselves to pleasure destroys our opportunity to fulfill our responsibilities (verses 3-5). There are two specific pleasures mentioned in these verses, women and wine. They are certainly not the only pleasures that have destructive qualities but they are certainly among the most common. These things are beyond culture.
Certain pleasures cost us greatly (compare verse 3 with Proverbs 5:8-11; 7:26-27). Most of this poem is directed against the pleasure of drinking but Lemuel’s mother begins by pointing out the cost of sexual pleasures outside the bounds of marriage. There is a trade-off. “Strength” here speaks of ability and the power that comes from that ability. It is in other contexts translated “army” or “wealth.” Lemuel’s mother says that if you indulge yourself in sexual pleasures you will trade in your ability to king. You might as well trade in the armies and treasuries of your kingdom. That is the cost of this pleasure.
Also, you will trade your ways for destruction. This is a specific type of destruction. The word means to wipe out, in this case, to erase from memory. You may be a king now but no one will remember you, your place in history will be forgotten if you trade your God-give responsibility as king for the pleasures of this world.
I think it is appropriate at this time to remind ourselves that we are not just talking about adultery and pre-marital affairs. This warning is also appropriate to everyone of us who is tempted to view pornography on our computer or to entertain lustful thoughts towards someone who is not our spouse. We are to guard our hearts and minds. That may mean not watching some of your favorite TV shows or switching channels when certain commercials come on. That may mean stepping back from someone in your workplace and saying, “No! The emotions that I am feeling are not worth the cost.” It may mean that you need to recommit yourself to building a strong relationship to your spouse. Whatever, it may mean, count the cost of doing nothing. You will lose your ability to exercise your God-given responsibilities and will pass into eternity, forgotten!
Certain pleasures are inappropriate in conjunction with responsibility (verse 4).
Dr. Jack Hayford once wrote that he felt there was a different standard for church leaders like pastors and the other church members. I do not know if he bases that on this passage that deals with leadership and drunkenness but this subject does present us with some difficulties. The book of Proverbs, consistent with the rest of Scriptures, seems in some passages at least to recommend total abstinence and in other passages seems to allow the drinking of wine in moderation.
Certain pleasures cloud our judgment (verse 5).
Addictions make a fool out of a person. Proverbs 23:33-35 describe the foolishness of intoxication. You will say perverse things (verse 33). You will lose touch with reality, even to the point of putting yourself unknowingly in danger (verses 34-35a). You will as an addict do it again and again and again (verse 35b). Proverbs 20:1, “…whoever is led astray by (their addiction) is not wise.”
I was speaking to one of our local state troopers recently. He mentioned how that he is finishing up his last year of running the D.A.R.E. program at Castleton Elementary School. What is sadder is that no more will there be a Vermont State Trooper anywhere in this state running a D.A.R.E. program. I am sure that there are a number of reasons for that but I wonder if this is representative of us, Christians included, who have decided as a society that fighting dangerous pleasures really does not matter.
I knew a man once who had gone to a party with his wife. He had drank a beer, had left the party with his wife, became involved in an auto accident in which his wife was killed, tested as D.U.I., and served time for vehicular homicide. Those are the facts as he told them to me. Perhaps there is more to the story, I do not know. But I saw the guilt that man lived under. I saw those three little boys without a mother. I saw the regrets of a man who traded responsibility for pleasure.
Do not ignore those for whom you have responsibility (verses 6-9)! This passage is written to kings, so there is a specific application to kings. But we also carry responsibility and there are some principles that we can apply from these verses to our lives.
Comfort the helpless (verses 6-7). Notice the contrast between verses 4-5 and verses 6-7! It is not the responsible person who needs alcohol but the man and woman who is beyond responsibility, on their death bed. We are talking about people with no hope. There is nothing left for them but to ease their pain.
Now I am not recommending that we start accompanying the hospice workers with liquor. The picture painted here is this, there are some who are beyond help. Do not ignore them. Comfort them. Paul put it this way, “Weep with those who weep!” Certainly we do not bear the exact same responsibility as our government in this area yet we do bear responsibility. When we come in contact with people who are beyond hope and beyond our help, let us not ignore them but rather love them and make them comfortable and look for some way to help.
Defend the defenseless (verses 8-9).
Kings had the power to defend the defenseless. Usually, we do not but we do have one power that is ours. It is the power of the tongue. When you hear a lie about a neighbor, gossip about that one, do you rise to defend them. As one who has listened to gossip, one who has himself gossiped and criticized, and as one who has been the subject of gossip and personal attacks, I am afraid that we as a church stand in the balances and are found wanting.
Remember the ninth commandment? Thou shall not bear false witness against your neighbor. Zechariah 8:16-17 tells us in detail how to keep this commandment.
16 These are the things you shall do: Speak each man the truth to his neighbor; Give judgment in your gates for truth, justice, and peace;
17 Let none of you think evil in your heart against your neighbor; And do not love a false oath. For all these are things that I hate,’ Says the LORD.”
There is at least one other way in which we can defend the defenseless. Do you know the purpose of the benevolence fund? It is to help those who have need. We try to be careful and be wise stewards of those funds. We take pains to determine if the need is real. What we do not do is hold those funds over someone’s head. We do not demand that people attend service in exchange for financial help. We do not demand or even expect a thank you. What we do is this, help, no strings attached. Yes, we have priorities and policies and we follow those but the spirit of our benevolence is this, “Can we help?”
Why? Because there are almost always others who end up with a heavier load if we do not do our part to help. We do try to hold people accountable but we try to find ways to help those who cannot help themselves. We are not in the business of enabling but we are in the business of helping. After this sermon, we will again give to the benevolence fund. We will do it because we are thankful to God but if we are truly thankful, we will also do it because someone is going to need our help and we need to be there when it is time to help.
Next week: Part 2 – What Lemuel’s mother said about finding a wife.

An Early Father’s Day Sermon from Proverbs 4 April 26, 2009

Posted by roberttalley in Father's Day, Proverbs, Religion, Sermons, Spiritual Leadership.
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FROM FATHER TO FATHER TO SON (Proverbs 4:1-13)
INTRODUCTION: We are treading into an area of some controversy and we need at this time to deal with it in a way that is helpful and not hurtful. The subject of child rearing is one of those subjects around which there tends to be a lot of heat and not much light. There is a great danger of spiritual pride in our attitudes toward the ways others rear their children. What we want to understand today, however, are some general principles concerning child rearing. As demanded by the text, we will attempt to make some personal application of these principles.
The passages that we are looking at during the next three weeks come from the book of Proverbs. There are a couple of facts you need to recognize about the book of Proverbs. It is meant to be preventative. It is specifically written to keep young people from making disastrous choices. It is not intended to help them once they are in trouble but to keep them from getting into trouble in the first place.
Also, it does not guarantee that the young people will accept the guidance being offered. In fact, the very existence of the book is proof that young people raised in God fearing homes are in danger of rejecting the very truth they have been taught.
One final note before we look into the text. You may not have young children. That does not mean that the passage says nothing to you. Remember that just as a father is responsible to rear his children, this church is responsible to rear the believers in it and those who come to faith in the ways of the LORD. If you are a believer, you are responsible to do your part in bringing others to maturity in Christ and the principles in this passage apply to you also.
I. The goodness of a father’s instruction is the reason to abide in it (verses 1-2). One of the things that strikes me in this passage is the lack of emphasis on being a good example. It is just assumed that the father is living what he teaches and that he is a good example before his children. The reason I believe is this: there is a huge difference between doing something and expecting someone to follow you and training someone to do something. The first has its place but an example without instruction is in the long run senseless.
It is an old illustration but very appropriate. There was a young lady who baked cornbread in a small skillet. The cornbread was delicious. Her husband asked why she made cornbread in a small skillet. She answered, “Because that’s the way my mother does it.” Later that day she called up her mother and asked why she made cornbread in a small skillet. Her mother answered, “Because that’s the way my mother does it.” The girl called her grandmother and asked the same question and received the same answer. Finally, she called her great-grandmother, asked the same question, but received a different answer. Because when I was young, my oven was not big enough to hold a large skillet. Decades of small skillet use because someone followed an example without receiving instruction.
So we have a father who does more than serves as an example but rather is training his children in good instruction. To understand what good instruction is, you need to understand the underlying assumption, the foundation of the book of Proverbs. “The fear of the LORD is the beginning of knowledge” (Proverbs 1:7). “Trust in the LORD with all thine heart and lean not unto thine own understanding. In all thy ways acknowledge Him and He shall direct thy paths” (Proverbs 3:5-6). The passage we are looking at today is tells us the importance of good doctrine or teaching and the result of good doctrine. It is true that you will find no mention of God in this passage. However, there is no meaning to the instructions given here unless you acknowledge Christ in all your ways, trusting His understanding and His direction rather than your own. Proverbs says, if you follow the LORD, if you choose the good way, this is how you should raise your children but if you do not there are real dangers that your children will find themselves in.
II. The priority of a father’s instruction is the reason he gives it (verses 3-9).
A. His instruction is his children’s inheritance (verses 3-4a). Notice how the writer identifies himself. He is the only son. In Genesis 22:2 (see also verses 12 and 16 as well as Judges 11:34; Jeremiah 6:26; Amos 8:10; and Zechariah 12:10), when God commanded Abraham to take his only son, Isaac, to be sacrificed; God was not ignorant that Abraham had another, older son named Ishmael. God was emphasizing the fact that Isaac was the receiver of both the physical and more importantly the spiritual inheritance of his father. This is the same usage that we have here in these verses.
We may have the opportunity to pass down some measure of wealth or at least a few precious belongings to our children. What we must give them is instruction in the ways of wisdom, in the ways of God. When the children of Israel came out of Egypt, God gave them the feasts so that they might not only celebrate God’s deliverance for them but also that they might teach their children about the power of God. David in Psalm 71:18 says that even in his old age, he still had something valuable to pass down to the next generation, his knowledge of the power of God.
“The poem, “My Father’s Hands Held Mine”, by Norman H. Russell is extremely moving. The speaker talks about his childhood experiences with his father…The next phrase, “The deer that dies falls from both our hands,” suggests that perhaps his father may still be there somehow in spirit if not in body. He also gives adequate credit to his father for each deer that he kills because his father was the one who taught him how to make arrows. Drawing from the Native American culture that this man seems to come from, the father probably also taught him to hunt. The speaker is thanking his father and praising him because he knows that if his father hadn’t taught him how to him how to do these things, that he would be having some serious issues providing for his family. That’s probably why the father chose for them to do this together. He knew it would have a practical impact on his son. This would leave his son with not only a way to do things but the reason and ability to teach his sons so that they’ll remember him.” (from Phil Talley’s analysis of “My Father’s Hands Held Mine.”
This is why we as father’s and mother’s and leaders within this church must give priority to training our young people. Our example is not enough. They must be taught by us the power of God and the wisdom of God or else they will starve spiritually.
Wisdom has priority above all else (verses 4b-7).
If the way of wisdom is kept, it enables the man or woman who keeps God’s way to live (verse 4b). This means more than simply to be breathing but to have true spiritual life. If you desire to be spiritually alive, then you must believe and observe God’s Word. All other spirituality, apart from God’s Word is no more than a readjusting of the corpse of our spiritual deadness.
If wisdom is acquired, it will preserve and protect the one who acquires it (verses 5-6). This is a scary world. There are many dangers in it. The person who is trained in wisdom, in God’s ways and makes it a priority in his life above all else will be protected when the dangers comes. Fathers, mothers, leaders in this church, if we do not train our children in the ways of wisdom they will be exposed to danger.
Often there is a lot of debate as to how much we should isolate our children or expose our children to the things of this world. This is a legitimate question that every parent should deal with but not everyone comes to the same conclusion. There is obviously a line that must be drawn somewhere but it is not always clear where we should draw that line.
If, however, we do not take steps to train our children in the ways of God, the debate becomes meaningless. It does not matter where I draw the line, if the my child is not trained, verbally taught and shown by example, the ways of God, he or she is exposed unnecessarily to danger. That is why we emphasize Scripture memory in Awana. That is why we have the past three years challenged you as a church to memorize a specific passage of Scripture. We will do that again this year. That is why you need to lead your family in devotions, with at least Bible reading and prayer. That is why some of you parents need to bring your children to our Sunday morning prayer meeting, so that they may learn through our prayers, how to talk to God. That is why some of you need to have your children in Sunday School, as inconvenient as it may be to get up on the only day you can sleep in. We are not talking about building up numbers but rather about building up an inheritance for our children. That is why you need to bring your children with you to every service that this church offers. That is why we as a church offer a nursery. It is the first steps that this church takes in providing protection for our children.
The state has not, never has, and never will protect our children from the destruction of this world. It is left up to us as a church and as Christian fathers and mothers within the church to provide the protective training and instruction that our children need to live and that our children need to be preserved and protected from destruction.
Wisdom can do this because it is the principle thing (verse 8). In other words, it is more important than food and clothing. It is more important than education. It is more important than a good career. It is more important than anything else that this world has to offer. There is nothing, nothing, …nothing more important than training our children in the wisdom of God.
Treasuring discernment above all else results in exaltation above others (verses 8-9). You can teach your child self-esteem but if you do not teach him or her wisdom, they will simply exalt themselves but it will not be real. They will simply be proud. The wisdom from God, when treasured above all that this world has to offer, will exalt that person above everyone around him or her. Do you want your life to be important. Treasure wisdom. That may not impress your neighbors. Your senators and congressman will probably not take notice but God will exalt you. You will be honored with permanent, eternal honor. Honor that only God Himself can give out. You will be eternally significant. You will be important in God’s kingdom if you treasure wisdom.
The coercion of a father’s instruction can result in God’s blessing, if the children abide in it (verses 10-13).
Verse 11 has two very interesting words in it: taught and led. They do not simply mean the act of teaching and the act of leading. There is force implied. I have caused you to learn. I have caused you to follow this path. I have made you to learn. I have forced you to follow in this way.
Quite often, I hear someone say, we do not want our children to be forced to follow the right path. We want them to investigate the various religions and choose the one that they find is right. Solomon would have laughed at such an idea. If you want your child to follow the way of wisdom, if you want your child to choose the path of blessing (as verse 10 teaches) you must force your child to learn and to walk in the right path. If you do not, if you let your child go in the way he wants, he will follow the way he wants and will never come near the path of blessing which God has laid before him.
Even believers fall into this trap. “We should not force our young people to pray in youth group. We should not force our children to go to church with us.” Yet Solomon says that is exactly what we must do. Basic training has a reputation of being unpleasant because suddenly young men and women are forced to do things that go against their natural inclination. They are forced into a certain path. They are made to learn certain things. If they do not then they cannot serve. If we refuse to take that type of attitude in training our young people, how can we expect them to follow the path of wisdom.
Verse 12 tells us actually what will happen if we do not force our children onto the right path, if we do not force them to learn the ways of wisdom, the ways of God, the ways of this word. They will come to a dead end. That is what hindered means. No where to go. Trapped. How many times have we seen people say, “I do not know where to go, what to do, where to turn?” Yet in hindsight it is easy to see what happened. They either were not taught or refused to learn the ways of wisdom and they made foolish decision after foolish decision until finally there was no way out. They stumble, they fall, they can go no further for they have chosen the wrong path.
During the next couple of weeks we will talk about some of those things that we should teach but let me emphasize again that the fear of the LORD is the beginning of wisdom. If you want your child, if we want people to go in the way of wisdom, we must teach them the gospel of Christ. Jesus was God in heaven and became man to be punished for your and my sins. He died, was buried, and rose again. Will you fear Him? Will you bow before Him as the only God and Savior Jesus Christ? Will you trust Him alone for forgiveness of sins? That is the beginning to the path of wisdom. Teach it today to your children. Tell it to your families. And if you have not followed it yourself, begin today on the path of wisdom through faith in Christ as your Savior.
NEXT WEEK: Proverbs 31:1-9 – What My Mother Taught Me – Part One: The Three Dangers

An Easter Prophecy from the Psalms (Easter Sermon 2009) April 12, 2009

Posted by roberttalley in David, Easter, Jesus, Psalms, Religion, Resurrection, Sermons.
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WHERE WAS JESUS? (Psalm 16)

Where Was Jesus After His Death? Did Jesus Really Die and Rise From the Dead?

Often I am asked questions about what happens after death. Not because I have actually been dead. I cannot speak from experience. The Bible, however, does give us answers. When one dies they are either with God or in a place of torment, depending on whether they had faith in Christ. The Bible, however, does not always speak so specifically. It often, both in the Old and New Testament speaks simply of the place of the dead. That is what we have here in this psalm.

This is important because twice after that Jesus had risen from the dead and returned to His Father, His disciples used this psalm to show that David had prophesied the resurrection of Jesus Christ. What this psalm is prophesying is not that Jesus went to Hell during the period between His crucifixion and revelation. In fact, Jesus tells the thief on the cross, “Today, you will be with me in Paradise.” Jesus fully expected in death to be with God His Father.

What this psalm prophecies and what Jesus’ disciples taught is that Jesus was truly dead. His death was not faked. Someone else did not replace Him in the tomb. Neither did he simply pass out and through the coolness of the tomb revive and push the giant rock out from in front of his grave and go out of the tomb. Jesus truly was dead. His Spirit was with God but His body was without question, dead.

In this prophetic psalm we can see why this important.

I. The answer to this question determines whether we can trust God to preserve us from danger (verse 1). Although the exact danger is not specified in this psalm, it clearly involves the danger of death and likely involves the loss of the throne of David. To us, who see political change every eight years and frequently more often that does not seem to be a big deal but the throne of David was different. God had promised that the Messiah would come through David’s seed on the throne of Israel. For David and his throne to be overthrown would mean that God is weak and cannot keep His promises. It would mean that there is no hope in this world for the future, that humankind is doomed to the death and destruction that we are constantly bringing on ourselves and each other.

If, however, God’s guarantee goes beyond even death, then who can stand against it. What power on earth can conquer death? None. But if God guarantees that even in death, His promises and His protection are sure, there is no better guarantee than that.

Remember, before David there had never been a resurrection from the dead. There were legends and myths but no verifiable resurrections. David was confident though that the protective power of God reached even beyond the grave. That is total protection.

Today we understand that David was prophesying of Jesus Christ. Today we now know that total protection is available only in Jesus Christ. Only He can deliver from death, sin, and the lake of fire. This protection is available though because Jesus Christ rose from the dead.

Dr. David Seamands tells of a Muslim who became a Christian in Africa: “Some of his friends asked him, ‘Why did you become a Christian?’ He answered, ‘Well, It’s like this. Suppose you were going down the road and suddenly the road forked in two directions and you didn’t know which way to go, and there at the fork in the road were two men, one dead and one alive. Which one would you ask for directions?’” We hear a great deal these days about which religion is the right religion. How do you know which religion has the truth? Here’s a simple way to answer that question. Find the religion whose founder rose from the dead. That’s the one you need to follow. (from Ray Pritchard’s sermon, “A Tale of Two Men”;

http://www.keepbelieving.com/sermon/2005-03-27-A-Tale-of-Two-Men/)

 

 


II. Was Jesus really dead? Did He really rise from the dead? The answer to this question is not only important because it guarantees total protection but also because it determines who God will keep from danger (verses 2-4).
A. God delights in the saints who God has made good (verses 2-3, 4b). This total protection is not available to everyone. The resurrection of Jesus Christ is not good news to everyone but rather to a specific group of people. This psalm tells us who these people are:
These people are made good by God. We are not talking about innate goodness or that everyone has a little goodness in them. The Bible makes it clear that there is none good. If you look back just two psalms to Psalm 14:1-3 we see this same David’s evaluation, of mankind, “There is none who does good, no, not one.” David recognizes that any goodness that He might have must come from God.
Where then does goodness come from? By becoming a saint. You do not become a saint by doing good but rather become good by being a saint. Now the “saint” simply means one who is made holy, someone who is set apart by God to a unique position. In other words, we do not make ourselves to become saints, neither can someone or some organization make us saints. That right is reserved by God alone.
So, if goodness comes from God alone and sainthood comes from God alone, how do we put ourselves in a position to receive this goodness and this sainthood? Do not forget, this question is very important. The answer to this question determines who receives total protection from God in this life and in the life to come. The answer is illustrated for us in the last half of verse four. Those who God protects from death, those whom God promises resurrection and eternal life, those who God makes good, those who God makes saints are those who commit themselves to the one true and living God.
We live in a day when people believe that it does not matter what god you serve as long as it works for you. If it makes you feel better in this world then it must be okay. We might exclude those who commit terrorism for their faith from this all encompassing umbrella but that is clearly illogical. To them, what they are doing is moral and for us to condemn them is to set ourselves up a gods, determining right and wrong. Who are we to take such a lofty position.
In fact, to make ourselves, whether individually or as a society as the final arbiter or judge of good and evil is to forsake the God of the Bible and serve another. God says, follow me and no one else, not even, especially not even yourself.
Jesus Christ made it clear that He is the God of the Old Testament when He proclaimed Himself the Son of God, when He referred to Himself as the LORD. It is faith in Him that makes us good, that makes us saints, that guarantees total protection from death, sin, and the lake of fire.
Multiple sorrows or wounds are for those serving another god (verse 4a). This is the only negative phrase in this psalm but how horrible of a phrase it is. One sin, following another god, not lying, not murder, following another god; but the consequences are painful, sorrowful, multiplied, and by implication in this chapter, eternal.
God’s working in the saints results in good (verses 5-11). The last half of this psalm expresses David’s confidence in God. There are at least three reasons why David has confidence in God.
1. The saint has an abundant inheritance (verse 5-6). We have already mentioned the importance of David’s inheritance. Through his seed comes the promised Messiah. When Jesus Christ was crucified, they put a sign over His head that truthfully said, “Jesus Christ, King of the Jews.” Christianity goes beyond forgiveness of sin but makes the saint an heir of God and a joint heir with Jesus Christ. His abundant eternal inheritance from His Father is ours also through faith in Him, His death, His burial, and His resurrection. Everything over which Jesus has authority, we share in that authority in Him.
2. The saint has God’s personal care (verses 7-8). Again, David speaks of His personal faith in God and speaks of the assurance that God’s presence never leaves him. God is personally interested in David’s situation. Why? Remember verse 3? God delights in His saints. This is not a promise that there are no hard times. David’s life itself is evidence that this world can be a tough place but David was confident that God would never forsake him nor leave him.
3. The saint has an everlasting hope (verses 9-11). Our hope is eternal. This is the message of Easter. Not even death can destroy our hope because the one in whom we hope, Jesus Christ, conquered death through the power of His Father.
In verse 7 David blesses God for His counsel and instruction in the midst of His troubles. You may bless God also today. Turn to Jesus Christ, the resurrected Son of God and He will give you counsel, He will instruct you in the ways of righteousness and He will do it according to the last word in this psalm, “forevermore.”
IN TWO WEEKS: Proverbs 4:1-14 – From Father to Father to Son